Thus Dr Jernail Singh Anand selected 'Lustus, the Prince of Darkness' to depict this dark age suitably. The simile amply moves the entire compendium on present situation through Lustus, the inheritor of Satan who has lived his life during this dark age (kaliyuga).
"Own Your Life: Create as You Go" outlines Parm Sran's journey of life transformation. From a person suffering from clinical depression, in constant denial of her condition, suffering from self-limiting beliefs, past regrets, anger, guilt and relationship conflicts to her transformation into a person full of positive energy, enthusiasm, optimism and leading an exemplary life full of joy and peace, is quite a journey, worth knowing.
Then the life becomes principled, ego is checked; watched over which will initiate its dissolution. Guru Ji says those who implement Guru’s teachings in their lives will look beautiful in the court of God. They let go of their own self or ego and bring God in their hearts.
Instead of taking us through an academic discourse, Mallika Kaur introduces us to three seminal figures – Justice Ajit Singh Bains, videographer Baljit Kaur, and author Inderjit Singh Jaijee – and lays out the stories of the time in their own poignant words and through their incisive eyes.
This story imparts this message simply and implicitly to children. For adults it invites us to contemplate the story behind the story. It invokes us to explore a moment of significant silence. A few pages can be written about the interaction of the cannibal with Mardana and Guru Nanak.... yet there are unknown volumes that can be written about the silence in the middle of the story.
Love is meant to be a free gift. Give but don't expect. Love blossoms with faith, grows with gratitude, and is destroyed by demand. This may sound simple but it isn’t, because in those whom we love the most are hidden our greatest tests.
As we saw remembrance is not self-driven but requires deliberate efforts. The human mind has on an average processes 12,000 to 60,000 thoughts a day. So, imagine how easy it is to get swayed by
these spontaneous thoughts. Therefore, having a thought not to forget is a very significant development that is a result of efforts and blessings.
Human life is too precious a resource to waste.
With the introduction of formal schooling by the colonial administration in the Punjab, the medium of instruction issue arose as a new question and it immediately acquired the status of a major socio-linguistic controversy leading to much heated debate.
I have always been thinking that as the supreme institution of Sikhs, Akal Takht is supposed to act as a beacon of light to guide temporal issues and offer a civilizational world view in any age. Therefore, for rediscovering the institutional significance according to the present age, there must be some theoretical discourse to relate historical reality of Akal Takht with the metaphysical idea behind its inauguration.