A beautiful 2021 calendar from SikhNet with gorgeous images, quotes and Gurpurbs.
“The nationwide airing of this documentary is a historic moment for the Sikh American community since this is the largest broadcast of the founder of our faith, Guru Nanak, in the United States. It is incredibly exciting to have so many television stations airing this film and to provide people an easy opportunity to learn about our faith,” Shawn Singh Ghuman, co-founder of the National Sikh Campaign and We Are Sikhs – a leading effort to educate people on the Sikh faith and its followers. “With the support of PBS, we are bringing an unparalleled level of Sikh awareness to thousands of Americans who have never heard of Guru Nanak and his messages of equality, tolerance, woman’s empowerment, and community service.”
Bhai Satpal Singh explains that there are only two religions in life, two ways to live our life, the religious path and the secular path. Both have their sets of rule of how to play the game of life.
Does Gurmat offer a third option?
Watch the video to find the answer.
Currently, she is applying to master’s degree programs in clinical and mental health counseling. Early on in her academic career, she had planned to pursue a PhD in research, but she found out that one of her greatest joys was helping make a difference in the lives of people in need.
BBC South Today highlights the shame and stigma associated with Dementia
Discrimination based on appearance or faith, has led to decreased mental and physical health in the Sikh Community
It's that time of year, and despite the rather rocky year it's been, nonprofits everywhere are fundraising. SikhNet is no different in that way. But the other day I was thinking about some of our services and realizing how different we are, too.
Dya Singh gives in to some self-reflection and indulgence
The plight of farmers in India has mutated itself into a national movement that has gripped the whole country.
Objective: The objective of this workshop is to assist participants in connecting with Guru Sahib on a personal level and creating enough familiarity, confidence, and love in connecting with Gurbaani that allows them to resist the patriarchy and misogyny present in many Sikh spaces. We want participants to leave understanding the necessity to ground our conversations in Gurbani, and also realize we can and must include Gurbaani and Guru Sahib’s voice in our analysis of Sikh history, rehat, Gurmat, and contemporary issues.