The poetic expression for the game in Punjabi for "Gur ka Noor Awaaz Banenda" is written with an artistic point of view by Harmanjeet Singh (Rani Tatt.)
Gurvinder Singh is an engineer by education, Industrialist by professional experience. I have travelled and conducted business both India and abroad (34 countries).
Harijot Singh is a graduate of Miri Piri Academy. He serves as creator of SikhNet Stories. He has also authored several research pieces on Sikh history as well as offered encouraging messages through his articles.
With each scholarly effort, such as Home of the Beloved, the once unfamiliar faith takes another leap forward towards greater understanding about the unifying spirit of the Sikh faith.
Dr. I.J Singh has a probing mind and a wry sense of humor. His prolific pool of essays poke, provoke and ultimately force the reader to think more deeply. His work has graced SikhNet's pages for some time.
“We’re farmers not harmers” agriculturists added. But, the authorities and media houses are representing them as a “terrorist” is it a right word for the folk who feeds the whole nation?
The year late Bhai Jagraj Singh (founder of Basics of Sikhi) passed away he started yet another initiative. He told his close friends that on Valentine's day we (Sikhs) need to show everyone that it's all about love.
However, a few scholars did realize that if Gurbani merely meant to regurgitate what was already in the existing religious texts, then what was the real need of Guru's spending years of work to compose Gurbani?
Dr. (Bhai) Harbans Lal is a distinguished Pharmacologist and a recognized scholar of Sikhism. Professor Lal has been published in all the major Sikh journals. His present interests lie in promoting Sikh Studies in North America.
A unique but relatively unknown heritage site that stands out not only for its depiction of women in fresco art but also because of what it can teach us about the evolution of religious identities in Punjab over the last century.
Whoever opens the gate to Sikh history and walks down the alley leading into the past of the Sikh community will meet a specter, and this specter is called freedom. But the specter is not that of the Sikhs, but of the tyrants.