We can add our prayers for protection and healing, even while supporting the practical efforts of many organizations doing seva on the ground.
I feel humbled to review this volume as its beauty and relevance surpasses all that has been written about GURU NANAK during the last 551 years for the English speaking world.
Wracked with pain about being othered, I dressed up like Captain America. Here’s what happened.
We are at the beginning the arduous journey of recovery and getting back to life lies far into the future. The victim families need sustained counseling, financial support, encouragement and rebuilding at many levels.
Guru Sahib in same Baani concludes that Waheguru destroys all fears, worries, sadness and hard times; and that He is merciful and always resides within us.
This story is directly based on a historic text and shows the personality of the future Guru when he was young: Sri Teg Bahadur had no interest with anything in this world. His mother, Mata Nanki, was concerned about this and asked the Guru what greatness he sees in her simple son.
I found astonishing from looking at these original sources was an event that happened which would re-write our understanding of Guru Gobind Singh: The Joti Jot of Guru Har Rai.
The Ahom women magicians employing their tantric paraphernalia began reciting mantras to Goddess Kamakhaya for destruction of Guru Ji’s encampment directly across the river. But all their magic spells failed to harm the great Guru.
Humanity has been fascinated about the world beyond our own since the beginning of Life. A lot of passages in Guru Granth Sahib, the Sikh Holy Scriptures, reveal the glory of Nature and Creation and its Creator, and the time and place of the sun, moon, stars, and heavenly bodies:
Kanwar Singh's painting of Guru Tegh Bahadur the Ninth Master was unveiled at his Solo Exhibition for Sikh Heritage Month Ontario at the Peel Art Gallery, Museum & Archive.