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He would have discovered a religious community so confident and expansive in its hospitality that it would embrace a complete stranger.
Good God has not signed a deal with any one behind others' back. He is not a Christian, Muslim, Jew, Hindu, Sikh, Baha'i or otherwise. Ironically, each group builds its worth by denying the rights to sub-groups within their category. Religions have unabashedly transformed into private clubs.
Identities are not fixed in stone. What we imagine our communities to be must also evolve with the tides of history. As we think about pluralism, we should be open to the fact that there may be a variety of “best practices,” a “diversity of diversities,” and a “pluralism of pluralisms.”
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