As an observant Sikh, he wore a turban instead of a helmet, and later wore a specially designed flying helmet that fitted over his turban. As a result of his unusual helmet, he was nicknamed the “Flying Hobgoblin”.
Guru Ji is saying that the insides get burnt in lack of remembrance and it becomes a perpetual cycle. It is a pretty precarious picture that has been painted by Guru Ji. ...Guru Ji is not against getting the human desires fulfilled, but not at the cost of derailing to remember...
A look at how we can gain immortality through our becoming one with the immortal.
This is the type of experience that humans have always longed for. However, to gain a fraction of that grandeur many make use of intoxicants, drugs, herbs, medicines, exercise, yoga postures, and even prayers. But Guru Ji is saying that everyone can experience the feeling of awe, all we need to do is spend more time in nature with awareness. Those who are blessed, experience the awe, and get freed from attachment to the material world. Instead, they get attuned to the Creator, who is full of wonders:
Failure to act now under the stubborn belief that any reform is an infringement on gun rights is not pragmatic. The notion that all reform efforts must stopped at all costs, is akin to helping the next shooter pull the trigger. May the wiser sense prevail, and we see some positive outcome of this blood bath.
This is the story of a larger-than-life man, who was a risk taker and lived life passionately. He predominantly wore blue and black turbans, but the colors of his life’s turban (pardon for using the term instead of the commonly used term hat) were – scientist, innovator, entrepreneur, manufacturer, sculpture artist, farmer, philanthropist, and avid Sikh Art Collector. His life’s story is a true inspiration worthy of emulation.
When Guru Nanak Dev Ji goes into praise mode, he finds that even the words he chooses for praise to be profoundly inadequate. He feels that instead of praising, he has slighted, diminished the Praiseworthy God by his words.
He realized that in west’s eyes there are two traditional schools of arts in India – Hindu Architecture and Muslim Architecture. In his eyes those distinct styles belonged only to places of worships, but its extent did not apply to non-worship places as palaces, hospitals, forts, and residential places. Thus, his designs reflected fusion of these two schools, along with the western approach, while using the locally available building materials.
Basically, Guru Ji has made a bold declaration that everyone is asleep. Guru Ji has also defined what does he mean by asleep. Guru Ji is implying we have been lulled to sleep by our senses.. Guru Ji likens the life after birth to being asleep because what we see in dreams is not real, as it vanishes when we are awakened. Guru Ji feels the same with the material world experienced in human life as perishable and which cannot be taken with us after death.