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Below is an amazing story of the country of Bolivia making world history by endowing mother earth with far reaching legal rights.
October 10, 2014: Law of Mother Earth sees Bolivia pilot new social and economic model based on protection of and respect for nature.
Editor's note: Here are a few references to mother earth in Gurbani:
1) ਪਵਣੁ ਗੁਰੂ ਪਾਣੀ ਪਿਤਾ ਮਾਤਾ ਧਰਤਿ ਮਹਤੁ ॥
Air is the Guru, Water is the Father and Earth is the Great Mother of all. (Jap ji Sabhi Ang 8)
2) ਉਦਰ ਸੰਜੋਗੀ ਧਰਤੀ ਮਾਤਾ ॥
The womb of Mother Earth gives birth to all. (Guru Nanak, Ang 1020)
3) ਨਮੋ ਪਰਮ ਗਿਆਤਾ ॥ ਨਮੋ ਲੋਕ ਮਾਤਾ ॥
I bow to the Superbly Knowledgeable. I bow to the Universal Mother. (Jaap Sahib, Pauri 52, Ang 7 Dasam)
4) ਕ੍ਰਿਪਾ ਕਰੀ ਹਮ ਪਰ ਜਗਮਾਤਾ ॥ ਗੰ੍ਰਥ ਕਰਾ ਪੂਰਨ ਸੁਭ ਰਾਤਾ ॥
The Mother of the World has granted me grace and I have completed this propitious Book. (Choupei Sahib, Pauri 402 [26th] Ang 1723 Dasam)
5) ਮਾਤ ਪਿਤਾ ਜਲੁ ਧਰਤਿ ਹੈ ਉਤਪਤ ਸੰਸਾਰਾ॥
Mother and Father are the creative forces in the form of earth and water. (Vaaraa Bhai Gurdas, Vaar 2, Pauri 19)
Bolivia is to become the first country in the world to give nature comprehensive legal rights in an effort to halt climate change and the exploitation of the natural world, and to improve quality of life for the Bolivian people.
Developed by grassroots social groups and agreed by politicians, the Law of Mother Earth recognises the rights of all living things, giving the natural world equal status to human beings.
Editors note: Sarbat Da Bhalaa means good will to all. Giving legal recognition of all beings in the natural world is perhaps a further reaching definition than we might normally think and that's what makes this news so ground breaking and historic.
Once fully approved, the legislation will provide the Earth with rights to: life and regeneration; biodiversity and freedom from genetic modification; pure water; clean air; naturally balanced systems; restoration from the effects of human activity; and freedom from contamination.
The legislation is based on broader principles of living in harmony with the Earth and prioritising the “collective good.” At its heart is an understanding that the Earth is sacred, which arises from the indigenous Andean worldview of ‘Pachamama’ (meaning Mother Earth) as a living being. An initial act outlining the rights – which was passed by Bolivia’s national congress in December 2010 and paves the way for the full legislation – defines Mother Earth as a dynamic and “indivisible community of all living systems and living organisms, interrelated, interdependent and complementary, which share a common destiny.”
Bolivia’s government will be legally bound to prioritise the wellbeing of its citizens and the natural world by developing policies that promote sustainability and control industry. The economy must operate within the limits of nature and the country is to work towards energy and food sovereignty while adopting renewable energy technologies and increasing energy efficiency.Preventing climate change is a key objective of the law, which includes protecting the lives of future generations. The government is requesting that rich countries help Bolivia adapt to the effects of climate change in recognition of the environmental debt they owe for their high carbon emissions. Bolivia is “particularly vulnerable to the impacts of climate change,” according to an Oxfam report in 2009, with increasing drought, melting glaciers and flooding.
On the international stage, the government will have a legal duty to promote the uptake of rights for Mother Earth, while also advocating peace and the elimination of all nuclear, chemical and biological weapons. Following a change in Bolivia’s constitution in 2009, the law is part of a complete overhaul of the legal system. It represents a shift away from the western development model to a more holistic vision, based on the indigenous concept of Vivir Bien (to live well).
The proposal for the law states: “Living Well means adopting forms of consumption, behaviour and and conduct that are not degrading to nature. It requires an ethical and spiritual relationship with life. Living Well proposes the complete fulfilment of life and collective happiness.”
Unity Pact, an umbrella group for five Bolivian social movements, prepared the draft law. They represent over 3m people and all of the country’s 36 indigenous groups, the majority of whom are smallscale farmers with many still living on their ancestral lands. The bill protects their livelihoods and diverse cultures from the impacts of industry.
Undarico Pinto, a leader of the social movement Confederación Sindical Única de Trabajadores Campesinos de Bolivia, said: “It will make industry more transparent. It will allow people to regulate industry at national, regional and local levels.”Signifying a fundamental shift away from exploitation of nature, the draft law referrers to mineral resources as “blessings” and states that Mother Earth, “is sacred, fertile and the source of life that feeds and cares for all living beings in her womb. She is in permanent balance, harmony and communication with the cosmos.” A Ministry of Mother Earth is to be established to promote the new rights and ensure they are complied with. But with its economy currently dependent on exports of natural resources, earning nearly a third of its foreign currency – around £300m a year – from mining companies, Bolivia will need to balance its new obligations against the demands of industry.
Bolivia Rain forest
The full law is expected to pass within the next few months and is unlikely to face any significant opposition because the ruling party, the Movement Towards Socialism, has a considerable majority in parliament. Its leader, President Evo Morales, voiced a commitment to the initiative at the World People’s Conference on Climate change, held in Bolivia in April 2010.
The Law of Mother Earth includes the following:
- The right to maintain the integrity of life and natural processes.
- The right to not have cellular structure modified or genetically altered.
- The right to continue vital cycles and processes free from human alteration.
- The right to pure water.
- The right to clean air.
- The right to balance, to be at equilibrium.
- The right to be free of toxic and radioactive pollution.
- The right to not be affected by mega-infrastructure and development projects that affect the balance of ecosystems and the local inhabitant communities.
- The law also promotes “harmony” and “peace” and “the elimination of all nuclear, chemical, biological” weapons.
Editors note: The scope of these laws is far reaching and has many implication if implemented. We may be reminded of the court of Guru Har Rai which was a healing environment with a focus on animals, herbs, fruit bearing trees and many other parts of nature that were integrated as part of Sikh life at the time. It truly must have been paradise, a paradise we hope to rebuild all over the world.