February 16, 2012: Few months ago I came across a video that was going viral on internet. I saw countless number of people post the same video on their Facebook and I believe countless people admired it too.
A lot of people felt “Wow” watching the video and may be few like me just didn’t like it. The video was unseen footage of Harmandir Sahib and it showed the cleaning process of the diwan (main) hall. This is the cleaning process that is said to be followed every morning. Since it was “unseen footage”I was really curious to see it. But when I saw the video I ended up questioning the process and I couldn’t believe it was happening. Basically part of the process is to clean the hall with Milk. Buckets and buckets full of milk are thrown onto the floor of hall for cleaning all in the name of purity and then floor is cleaned again with water. Thereby making floor pure and holy.
The pity is that in a world where so many people die of hunger everyday, there are buckets and buckets of milk drained in the name of holiness, cleanliness and faith. As I watched the video I felt like as if we haven’t really learned to live our Guru’s teachings. As uncomfortable and displeased I was watching the video, I didn’t know what to do about it.
Obviously the reason I wrote this blog is that somewhere I still hope that one day this will change. The least I can do is at least share and try to bring awareness among us. I beg to remind us that Guru taught us against blind faith and myths and if we still continue to perform such acts then are we really obeying our Guru? It’s like we worship, we listen and do all the other nine hundred and ninety nine things but we forget the most important thing, that is acting on it.
I will end this blog post with a Shabad by Bhagat Ravidas Ji, where He talks about the various methods that were being used to clean and please God during those times. Let’s introspect if we are caught up in such acts even today or did we really learn to listen and practice what our Guru taught? I do want to thank Sarabjit Singh Dhunda (gem of a Sikh preacher) for enlightening with this Shabad in his katha and guiding us Guru’s way:
Bhagat Ravidas – Ang 525—-
ਗੂਜਰੀ ਸ੍ਰੀ ਰਵਿਦਾਸ ਜੀ ਕੇ ਪਦੇ ਘਰੁ ੩
Gūjrī sarī Raviḏās jī ke paḏe gẖar 3
Goojaree, Padas Of Ravi Daas Jee, Third House:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
ਦੂਧੁ ਤ ਬਛਰੈ ਥਨਹੁ ਬਿਟਾਰਿਓ ॥
Ḏūḏẖ ṯa bacẖẖrai thanhu bitāri▫o.
The calf has contaminated the milk in the teats.
ਫੂਲੁ ਭਵਰਿ ਜਲੁ ਮੀਨਿ ਬਿਗਾਰਿਓ ॥੧॥
Fūl bẖavar jal mīn bigāri▫o. ||1||
The bumble bee has contaminated the flower, and the fish the water. ||1||
ਮਾਈ ਗੋਬਿੰਦ ਪੂਜਾ ਕਹਾ ਲੈ ਚਰਾਵਉ ॥
Mā▫ī gobinḏ pūjā kahā lai cẖarāva▫o.
O mother, where shall I find any offering for the Lord’s worship?
ਅਵਰੁ ਨ ਫੂਲੁ ਅਨੂਪੁ ਨ ਪਾਵਉ ॥੧॥ ਰਹਾਉ ॥
Avar na fūl anūp na pāva▫o. ||1|| rahā▫o.
I cannot find any other flowers worthy of the incomparable Lord. ||1||Pause||
ਮੈਲਾਗਰ ਬੇਰ੍ਹੇ ਹੈ ਭੁਇਅੰਗਾ ॥
Mailāgar berĥe hai bẖu▫i▫angā.
The snakes encircle the sandalwood trees.
ਬਿਖੁ ਅੰਮ੍ਰਿਤੁ ਬਸਹਿ ਇਕ ਸੰਗਾ ॥੨॥
Bikẖ amriṯ basėh ik sangā. ||2||
Poison and nectar dwell there together. ||2||
ਧੂਪ ਦੀਪ ਨਈਬੇਦਹਿ ਬਾਸਾ ॥
Ḏẖūp ḏīp na▫ībeḏėh bāsā.
Even with incense, lamps, offerings of food and fragrant flowers,
ਕੈਸੇ ਪੂਜ ਕਰਹਿ ਤੇਰੀ ਦਾਸਾ ॥੩॥
Kaise pūj karahi ṯerī ḏāsā. ||3||
how are Your slaves to worship You? ||3||
ਤਨੁ ਮਨੁ ਅਰਪਉ ਪੂਜ ਚਰਾਵਉ ॥
Ŧan man arpa▫o pūj cẖarāva▫o.
I dedicate and offer my body and mind to You.
ਗੁਰ ਪਰਸਾਦਿ ਨਿਰੰਜਨੁ ਪਾਵਉ ॥੪॥
Gur parsāḏ niranjan pāva▫o. ||4||
By Guru’s Grace, I attain the immaculate Lord. ||4|
ਪੂਜਾ ਅਰਚਾ ਆਹਿ ਨ ਤੋਰੀ ॥
Pūjā arcẖā āhi na ṯorī.
I cannot worship You, nor offer You flowers.
ਕਹਿ ਰਵਿਦਾਸ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥੫॥੧॥
Kahi Raviḏās kavan gaṯ morī. ||5||1||
Says Ravi Daas, what shall my condition be hereafter? ||5||1||