Nanak and the Thread

When Nanak was older but before he was a teenager his parents decided it was time for him to do the ceremony that boys do to become men. When a boy came of age, a huge ceremony was made in honor of him. This was their family tradition. They had a family priest to give him a thread that was imbued with powerful, ancient mantras. The thread was called a janeo. He was supposed to wear this thread his whole life and it would help him meditate and it would mean that he is high caste and not low caste. People used to believe that some people were not as good as others, they were low caste. If a person is low caste, they can never be great and they can never really know God. All they can do is lowly tasks. This is what people believed. Now this thread, if it ever broke, he would have to get another special thread to put on, so he would always have the remembrance of God. It would be a sign of honor that he belongs to a special class of people who are more enlightened and worthy than others.
     His father called the whole family, their friends and guests. Everyone came to participate in this respected and ancient ceremony. It was a very elaborate scene. Nanak always wondered why people do all kinds of ceremonies and rituals when God is inside our hearts. With everyone gathered there, the priest explained, "Now you will be a true Brahman. This thread, this 'janeo', is foundation of religion. If you wear it, you shall not be a low caste person. You can become great and happiness will come to you in this world and the after-world. It will remind you of God".
     The child Nanak was rebellious and wise, so he refused to put the thread on. He told the priest, "I remember God without a thread.  When someone dies, they leave their body and this sacred thread. Only the soul goes on. If you could give me something that goes with the soul, I will wear that".
     The priest said, "This is an ancient ritual passed down in the most sacred writings. Dear child, you are very young, do you think you are wiser than us priests!? If you wear this thread you can be a man of God." The beloved child stayed rebellious and said more wise words which the adults couldn't understand. He said, "People do so many bad things and then they think if they put on a thread they are men of God. This thread will break and a new one will have to be put on. This kind of thread is a weak thread. Only a strong thread is useful."
     Now the priest got angry. Mehta Kalu, Nanak's father also got angry as well as embarrassed. His father thought, "What is he doing? If he doesn't wear a thread, how will he be successful? How will he find a good woman to marry? How will he make a living. He'll just be a low caste person!"
     The angry priest said,"Well than child, what would be a strong thread that would got with the soul?", not expecting a good answer. Nanak said, "Meditating on the Naam is how to wear a true string. With the Naam honor comes also. The Naam will go with the soul and will never break. The Naam can go with us in God's house. ” He told the priest. A lot of people didn't know what to think about what he said. A lot of people wore threads their whole lives. Nanak only believed in truth. What he said was true, and sure enough, he remembered God his whole life without a thread. The highest thing is living the truth.

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I think the Storys a grate

I think the Storys a grate for children off all ages spoken in words children can understand.. keep up the good work!

Roop singh ji my kids love

Roop singh ji my kids love listening to these stories. The comment i made earlier was for johal 76.

cause kattar people like u

cause kattar people like u our religion is not going forward

Page 355 in SGGS compliments this story greatly

Regarding comments about pictures, I think they are great and show a great devotion and creativity by these Children for the Guru Sahib. Here is something to supplement this great story from Guru Granth Sahib. Waheguru Bless! ਆਸਾ ਮਹਲਾ ੧ ॥ आसा महला १ ॥ Āsā mėhlā 1. Aasaa, First Mehl: ਕਾਇਆ ਬ੍ਰਹਮਾ ਮਨੁ ਹੈ ਧੋਤੀ ॥ काइआ ब्रहमा मनु है धोती ॥ Kā▫i▫ā barahmā man hai ḏẖoṯī. Let the body be the Brahmin, and let the mind be the loin-cloth; ਗਿਆਨੁ ਜਨੇਊ ਧਿਆਨੁ ਕੁਸਪਾਤੀ ॥ गिआनु जनेऊ धिआनु कुसपाती ॥ Gi▫ān jane▫ū ḏẖi▫ān kuspāṯī. let spiritual wisdom be the sacred thread, and meditation the ceremonial ring. ਹਰਿ ਨਾਮਾ ਜਸੁ ਜਾਚਉ ਨਾਉ ॥ हरि नामा जसु जाचउ नाउ ॥ Har nāmā jas jācẖa▫o nā▫o. I seek the Name of the Lord and His Praise as my cleansing bath. ਗੁਰ ਪਰਸਾਦੀ ਬ੍ਰਹਮਿ ਸਮਾਉ ॥੧॥ गुर परसादी ब्रहमि समाउ ॥१॥ Gur parsādī barahm samā▫o. ||1|| By Guru's Grace, I am absorbed into God. ||1|| ਪਾਂਡੇ ਐਸਾ ਬ੍ਰਹਮ ਬੀਚਾਰੁ ॥ पांडे ऐसा ब्रहम बीचारु ॥ Pāʼnde aisā barahm bīcẖār. O Pandit, O religious scholar, contemplate God in such a way ਨਾਮੇ ਸੁਚਿ ਨਾਮੋ ਪੜਉ ਨਾਮੇ ਚਜੁ ਆਚਾਰੁ ॥੧॥ ਰਹਾਉ ॥ नामे सुचि नामो पड़उ नामे चजु आचारु ॥१॥ रहाउ ॥ Nāme sucẖ nāmo paṛa▫o nāme cẖaj ācẖār. ||1|| rahā▫o. that His Name may sanctify you, that His Name may be your study, and His Name your wisdom and way of life. ||1||Pause|| ਬਾਹਰਿ ਜਨੇਊ ਜਿਚਰੁ ਜੋਤਿ ਹੈ ਨਾਲਿ ॥ बाहरि जनेऊ जिचरु जोति है नालि ॥ Bāhar jane▫ū jicẖar joṯ hai nāl. The outer sacred thread is worthwhile only as long as the Divine Light is within. ਧੋਤੀ ਟਿਕਾ ਨਾਮੁ ਸਮਾਲਿ ॥ धोती टिका नामु समालि ॥ Ḏẖoṯī tikā nām samāl. So make the remembrance of the Naam, the Name of the Lord, your loin-cloth and the ceremonial mark on your forehead. ਐਥੈ ਓਥੈ ਨਿਬਹੀ ਨਾਲਿ ॥ ऐथै ओथै निबही नालि ॥ Aithai othai nibhī nāl. Here and hereafter, the Name alone shall stand by you. ਵਿਣੁ ਨਾਵੈ ਹੋਰਿ ਕਰਮ ਨ ਭਾਲਿ ॥੨॥ विणु नावै होरि करम न भालि ॥२॥ viṇ nāvai hor karam na bẖāl. ||2|| Do not seek any other actions, except the Name. ||2|| ਪੂਜਾ ਪ੍ਰੇਮ ਮਾਇਆ ਪਰਜਾਲਿ ॥ पूजा प्रेम माइआ परजालि ॥ Pūjā parem mā▫i▫ā parjāl. Worship the Lord in loving adoration, and burn your desire for Maya. ਏਕੋ ਵੇਖਹੁ ਅਵਰੁ ਨ ਭਾਲਿ ॥ एको वेखहु अवरु न भालि ॥ Ėko vekẖhu avar na bẖāl. Behold only the One Lord, and do not seek out any other. ਚੀਨ੍ਹ੍ਹੈ ਤਤੁ ਗਗਨ ਦਸ ਦੁਆਰ ॥ चीन्है ततु गगन दस दुआर ॥ Cẖīnĥai ṯaṯ gagan ḏas ḏu▫ār. Become aware of reality, in the Sky of the Tenth Gate; ਹਰਿ ਮੁਖਿ ਪਾਠ ਪੜੈ ਬੀਚਾਰ ॥੩॥ हरि मुखि पाठ पड़ै बीचार ॥३॥ Har mukẖ pāṯẖ paṛai bīcẖār. ||3|| read aloud the Lord's Word, and contemplate it. ||3|| ਭੋਜਨੁ ਭਾਉ ਭਰਮੁ ਭਉ ਭਾਗੈ ॥ भोजनु भाउ भरमु भउ भागै ॥ Bẖojan bẖā▫o bẖaram bẖa▫o bẖāgai. With the diet of His Love, doubt and fear depart. ਪਾਹਰੂਅਰਾ ਛਬਿ ਚੋਰੁ ਨ ਲਾਗੈ ॥ पाहरूअरा छबि चोरु न लागै ॥ Pāhrū▫arā cẖẖab cẖor na lāgai. With the Lord as your night watchman, no thief will dare to break in. ਤਿਲਕੁ ਲਿਲਾਟਿ ਜਾਣੈ ਪ੍ਰਭੁ ਏਕੁ ॥ तिलकु लिलाटि जाणै प्रभु एकु ॥ Ŧilak lilāt jāṇai parabẖ ek. Let the knowledge of the One God be the ceremonial mark on your forehead. ਬੂਝੈ ਬ੍ਰਹਮੁ ਅੰਤਰਿ ਬਿਬੇਕੁ ॥੪॥ बूझै ब्रहमु अंतरि बिबेकु ॥४॥ Būjẖai barahm anṯar bibek. ||4|| Let the realization that God is within you be your discrimination. ||4|| ਆਚਾਰੀ ਨਹੀ ਜੀਤਿਆ ਜਾਇ ॥ आचारी नही जीतिआ जाइ ॥ Ācẖārī nahī jīṯi▫ā jā▫e. Through ritual actions, God cannot be won over; ਪਾਠ ਪੜੈ ਨਹੀ ਕੀਮਤਿ ਪਾਇ ॥ पाठ पड़ै नही कीमति पाइ ॥ Pāṯẖ paṛai nahī kīmaṯ pā▫e. by reciting sacred scriptures, His value cannot be estimated. ਅਸਟ ਦਸੀ ਚਹੁ ਭੇਦੁ ਨ ਪਾਇਆ ॥ असट दसी चहु भेदु न पाइआ ॥ Asat ḏasī cẖahu bẖeḏ na pā▫i▫ā. The eighteen Puraanas and the four Vedas do not know His mystery. ਨਾਨਕ ਸਤਿਗੁਰਿ ਬ੍ਰਹਮੁ ਦਿਖਾਇਆ ॥੫॥੨੦॥ नानक सतिगुरि ब्रहमु दिखाइआ ॥५॥२०॥ Nānak saṯgur barahm ḏikẖā▫i▫ā. ||5||20|| O Nanak, the True Guru has shown me the Lord God. ||5||20||

Manjit Singh ji, This story is for age group 3-7yrs

Mr.Manjit Singh, You have given very good collection of Shabads from SGGS ji but remember that these kids for whom you have selected these shabads are too young (3-7yrs) to understand the meaning of the shabads. That is why animated pics and stories in simple words are best suited to initiate the young ones into the realms of religion. I wish the animated pics of Guru Sahibans were more amiable and suited to their personality.

Manjit Singh ji, This story is for age group 3-7yrs

Mr.Manjit Singh, You have given very good collection of Shabads from SGGS ji but remember that these kids for whom you have selected these shabads are too young (3-7yrs) to understand the meaning of the shabads. That is why animated pics and stories in simple words are best suited to initiate the young ones into the realms of religion.

Dhan Shri Guru Nanak Dev Ji's Pic.

Hi all I want to request to all of you that please stop posting these kinds of funny pic.'s of our all Guru's. Is it the respect we pay to our First Guru who Created Sikhism in the world...

Pictures mean nothing in Sikhism

These are stories for children so there is nothing wrong with drawing such pictures as they are in no way offensive. Guru Nanak and all the other Sikh Gurus disagreed with idol worship so pictures mean nothing. Worrying too much about pictures like this is just another form of idol worship- the author has done nothing wrong against the Sikh religion by posting such pictures.