I Remember
India has a strange hold on me.
It is not my birthplace,
But
It is in my soul.
I hear the bell of Krishna;
I hear the call of Muhammad;
I hear the chant of Buddha;
I hear the Shabad of Guru Nanak.
I have knelt on its soil;
I have kissed its ground.
I yearn
To be mingled with its dust.
The Pogroms of 1984
Shattered this love.
Instantly, I grew up.
I saw my mother-in-law, a strong, brave woman, crumble as images from India filtered through our television in Fairfield, Connecticut, U.S.A. Her memories of the Partition came rushing back. Memories that she had tucked deep within gushed out. It was 1947 all over again for her.
I heard her stories; I witnessed her tears; I thought I understood, but I was wrong. I could not have understood, because I did not experience it.
In March of 1985, I flew from New York to India, to be with my mother. She was visiting her sister in Janakpuri, a suburb of Delhi. Delhi was tense. The mood was sombre. People stayed indoors.
One evening at around 9 pm, there was pounding at my aunt's door. Her Hindu neighbours had heard that busloads of goondas (thugs) were being brought into Janakpuri to burn down Sikh homes.
What transpired after that was surreal. My grandmother and I were assigned to a Hindu home in the neighbourhood. My mother and her sister went to another Hindu home. The rest of the family was scattered in yet other Hindu homes.
That night will forever be etched in my DNA.
My grandmother and I were put behind a tall steel cupboard in a pitch-black room. She was clinging to her large black handbag (into which she had stuffed her gold jewelry) and was saying her prayers.
I just sat dazed.
From time to time, we would hear loud voices coming from the street. My grandmother would tense up and hug me even closer.
I can't remember saying much. But I remember vividly what happened next.
My grandmother very calmly said: "Inni, if that door opens, I will kill you first and then I will kill myself."
She took out a knife from her black handbag and showed it to me.
I never uttered a word. There was nothing to say.
We sat quietly together and waited out the night.
The mob did not come. It was a false alarm.
The next morning, my mother insisted I leave Delhi. I flew to Bombay that evening.
Back home in Connecticut, I allowed myself to revisit my Delhi experience. But it was too painful. I could not comprehend it and so, I kept silent.
Years flew by.
From time to time, the memories would awaken and tears would flow. I was still unable to grasp the depth of my emotions.
The 20th anniversary of the 1984 massacre: I started to write. More tears flowed. Many pages were filled. Finally, the piece was done. I read it. Tears of gratitude flowed. The healing had taken place;
I could see it in my writing.
I sent the finished piece to my family and friends. Their response astounded me: "Why are you going there? What is the use? Forget about it!"
To say that I was shocked would be an understatement. I felt that someone had stabbed me with a knife.
I sent it to Sikh and Indian magazines. No one published it.
I died a thousand deaths during this process. Every rejection was a stab.
Gurumustuk Singh from sikhnet was the brave one who put it on his website.
My voice had found a place.
They say:
Do not write;
Do not speak;
Forget about it.
If I agree,
Then
In my silence
Lies my guilt.
As long as I draw breath,
As long as there is strength within me,
I will write,
I will speak.
For I remember ...
I Remember...
The year is 1739.
Hindustan is in terror.
The cruelty of the Mughals
Is felt everywhere.
Nadir Shah is in Delhi
Looting the treasures,
Carting away twenty-two hundred Hindu women
For his private harem.
The news spreads like wildfire
Across this great land.
Helplessness and confusion
Reign supreme.
Sardar Jassa Singh,
Commander of the Sikh army,
Hears of this atrocity,
Vows to take a stand.
The Sikhs are a minority;
The Mughals have the upper hand.
Despite this disparity,
A midnight attack is planned.
The Mughal camp is asleep;
The Sikhs wait in silence.
At the stroke of midnight,
They begin the attack.
Kirpans are in the air;
The Mughals are caught off-guard.
The women are freed
And safely brought back.
In Hindu households,
Sighs of relief are heard
As the women rush back
To the arms of their loved ones.
There are Sikh casualties,
But there are no tears;
To uphold a woman's honour
Is the Sikh dharam.
From that day on,
A pattern emerged:
The Sikhs struck at midnight
To free the captured women.
Every night, the women prayed
For the safety of the Sikhs.
Mothers told their daughters,
"Trust only a Sikh."
Hindu mothers, with love,
Made their first-born sons Sikhs.
A sacred trust existed
Between a Hindu and a Sikh.
Through the centuries,
This trust and love continued,
Until the forces of evil
Raised their ugly head.
The year is 1984,
The unthinkable happened:
Our Hindu brothers
Turned on us.
Sikh women were raped;
Their fathers, husbands,
Sons and brothers
Butchered in front of their eyes.
The country was in shell-shock
At the brutality of this massacre;
Yet, no voice rose
To speak against this massacre.
I ask my Hindu sisters:
"Where were you?
Did your hearts not bleed
At the rape of your sisters?"
Twenty five years have gone by.
The pain has not diminished.
There are no answers
To what happened in 1984.
To my Hindu sisters,
I have one request:
Tell your sons, husbands and brothers
The sacrifices of the Sikhs.
To my Sikh brothers,
I need not remind you:
You are bound by our Guru
To protect the weak.
No Sikh hand will rise
Against any woman;
Be she a Hindu or a Muslim,
She has the protection of a Sikh.
My Ardaas:
Let the winds be gentle;
Let there be peace on this land;
Let this shattered trust
Be given a chance to grow.
But ask me not to forget,
For I remember...
On this 25th anniversary of the Pogroms of 1984, I reflect on the courage of the non-Sikhs who protected the Sikhs.
You are our unsung heroes.
I salute your bravery;
I salute your goodness;
I salute your morality.
But ask me not to forget,
For I remember...

Comments
Thank you veerji "Sikh-learner"
Sach........................,
PCJ2K ji, You wrote: "But
PCJ2K ji,
You wrote:
"But there is no guarantee that it is the proper translation because we don't know what gurus were thinking about at the time they wrote this."
I agree with that we cannot know. You see no language is perfect enough to actually convey thoughts. Even our Guru's couldn't do it. So how can you pass judgement over a religion by just looking at the texts it produced? I will not even try to give a definition of 'Religion' as I think you have much more thoughts on that then me but I do think religion is much more then the texts it left us humans to reflect upon.
You wrote:
"I am looking at that fact someone dares to disrespect 85% of the people who consider themselves Sikh by comparing them to sons of prostitutes. It's religions that give people excuses to do this kind of stuff."
Of course I realised that. But I think in saying this you are turning things around. It is not "religions that give people excuses to do so" but it is "people that mis-use religions for doing so"
If people want to find excuses for behaving badly they will use any excuse they can find. Bad upbringing, childhood trauma, being provoked, misuse of writings of philosophers (e.g. Karl Marx) etc. etc. and yes books of various religions too.
There is a Dutch saying "if you want to hit a dog you can always find a stick" (mind you dogs in my culture are not looked down upon, they are percieved to be very loyal and faithfull towards their boss and considered man's best friend).
you write:
"Spirituality is not like a car. The car will still take you around even if it isn't perfect but you are getting nowhere if spirituality isn't perfect."
I do disagree with you in this. I know my spirituality isn't perfect at all and I realise chances are slim that it ever will become perfect. Never the less I do hope it will in the end bring me to God. So I will keep trying and I will keep making mistakes.
I also know that the spirituality I found in Sikhism is far superiour to mine. So it will guide me in the right direction. What would I be to judge (with my limited spirituality) if Sikhism is spiritually perfect or not?
You write:
"No, you shouldn't feel sorry for me by ditching a religion"
I do feel sorry because you seem to feel so strongly about truth (which in itself is fine) that you seem to have forgotten all other virtues needed to be a spiritually fine person.
You seem to measure everything and everybody against 'the TRUTH'. In that 'the TRUTH' seems to be either obvious (to YOU that is) or you use the operational definition "When YOU know or can do better it cannot be the TRUTH". All in all a very weak definition as in both cases 'YOU' are in there, which makes things highly subjective (but I guess we already established that).
And you might not want to hear the truth..... but with all that I do feel (truthfully) sorry for you having "ditched a religion" as I think to know that there will come a time that you might regret it.
Theodorus Ji, I think this
Theodorus Ji,
I think this is where the difference you and me exists: you are new to the Sikhi and you feel Sikhi has provided you with something you didn't have before and I had been Sikh all my life and whatever you received from Sikhi today, I understood that many years ago and somehow I believed being a Sikh was being a perfectionist, not necessarily perfect but a perfectionist in a way that someone who seeks perfection.
I am pretty sure you remember Calculus and Integration. For example, integration of X while X approaches infinity. X can never become infinity but it keeps approaching it and X approaches infinity, the integration is sum of all values of X.
X here is a seeker, Infinity here is The Lord and changes in X (dx) are all the values we accumulate while approaching The Lord.
So, it could very well be that my expectations from Sikhi were too high or unrealistic. But having high expectations is not bad as long as you still keep seeking the perfection.
I remember a video by Guruka Singh Ji in which he said that when you surrender yourself to Jesus for example, you are surrendering yourself to The Perfection. So what I understand from this is Jesus is not a person but simply a perfection. While we surrender ourselves to the perfection, we will keep accepting and rejecting things in life based upon the spiritual wisdom The Lord has provided us with. We can not be spiritually wiser than The Lord has already made us. Therefore, even if we do something others perceive as a mistake, it actually may not be a mistake for us because all we are doing is seeking perfection and if something doesn't seem to be part of the perfection, then maybe it was not meant to be perfect for us and we will find something else that is also part of the perfection.
So surrendering yourself to a guru or prophet is actually surrendering yourself to perfection. So, at the stage I am today, I feel that it's much safer to surrender myself to the perfection instead of a prophet or a guru. When we surrender ourselves to a guru or a prophet, we try to follow their footsteps as per our perception. But sometimes, we don't realize why they did what they did and that's when we actually end committing sins. The examples I have given you are the good examples - such as name-calling like Saakat, Kafir and also Muslims marrying little kids and raping their wives.
So, I know I will not regret it...
As far as people misunderstanding their own religion goes, if religion can be misunderstood, that means religion is not perfect enough to never be misunderstood. That means religion is not perfect. Therefore, religion may not be a perfect vehicle to achieve The Lord. Even if there are religious people who have established relationship with The Lord, although I don't believe that anybody has done so by following a religion, it could simply be due to their spiritual wisdom The Lord has provided them with...
Have a nice day :)
Thanks for your reply
PCJ2K ji,
you wrote:
"Have a nice day :)"
Thanks, I had a nice day, the weather was fine and I enjoyed it.
You wrote:
"you are new to the Sikhi and you feel Sikhi has provided you with something you didn't have before and I had been Sikh all my life and whatever you received from Sikhi today, I understood that many years ago."
You are right, I'm still learning and you made perfectly sense in your message until I read this:
"So surrendering yourself to a guru or prophet is actually surrendering yourself to perfection. So, at the stage I am today, I feel that it's much safer to surrender myself to the perfection instead of a prophet or a guru."
I thought that in Sikhism the only one you actually surrender to is God (WaheGuru) and that all other things like our 10 Guru's, the SGGS, rules and regulations, Sangat etc. etc. were there to help us. Don't read me wrong I do respect our Guru's and the SGGS for what they are and for what they have done for us but ultimatly a Sikh only surrenders to WaheGuru = Perfection. Everybody is suppose to have a direct link to God as he/she has the Guru inside. I never expected anything to be perfect except God itself. I mean I know what Christianity has sufferd by opholding the infallibility of the Pope (as represting God on earth).
I never planned to surrender myself to a guru or prophet.
You wrote:
"That means religion is not perfect. Therefore, religion may not be a perfect vehicle to achieve The Lord."
I knew that from the beginning. I never expected Sikhism (or any religion) to be perfect nor the perfect vehicle to archieve The Lord. I do not need a perfect vehicle, I just need a vehicle that takes me there.
So when you write:
"Even if there are religious people who have established relationship with The Lord, although I don't believe that anybody has done so by following a religion, it could simply be due to their spiritual wisdom The Lord has provided them with..."
I agree in that you need spiritiual wisdom but I also think that religion can realy help for those of us that are not that gifted with spiritiual wisdom. I mean it would be quite strange for the Lord not to give somebody enough spiritiual wisdom to actually reach him. But the Lord also gave us the common sense to seek for help when we are in need. And religion can provide that help we sometimes need.
I realise you think you can do without that help (that most of us not so spiritual gifted actually do need). I realy do hope so for your sake. I wanted to add "I'll pray for you" but I know you wouldn't like that so I won't (or perhaps that isn't up to you but to me? ;-)
Theodorus Ji, Please don't
Theodorus Ji,
Please don't pray for me. I have said my prayer of a life time and that was a while ago when I less than ten-years old. My prayer to The Lord was that He knew the best and He should do whatever is right. Even if I cry and beg for something, He should not give it to me unless it's the right thing to have.
I strongly believe that He listened to my prayer at that time. So, your prayer may not work as He listens to children more than adults.
But let me ask you this: When we say we have faith in The Lord, don't we have enough faith in Him that He would always do the right thing? Then why do we pray to The Lord to have anything other than He thinks is the right thing to have? He knows the best. So, leave it up to Him.
Remember in my previous post, X approaches Infinity but never gets there? So, we will never get to The Lord. We can only have better thinking but can not have a thinking equal to The Lord. We can not be what The Lord has not made us. So, for us, meeting The Lord means that we achieve such a state where we feel Lord's presence everywhere. When two people are in love, they feel each other's presence everywhere. They take their beloveds everywhere they go. They feel that their beloveds are always with them. It's the same with The Lord as well.
You will not need a religion to do so, simply have desire to be prefect and love for The Lord. If religion could help you get their, there would be no uncivilized religious people around us.
What am I to pray for?
PCJ2K ji,
You wrote:
"Please don't pray for me. I have said my prayer of a life time and that was a while ago when I less than ten-years old. My prayer to The Lord was that He knew the best and He should do whatever is right. Even if I cry and beg for something, He should not give it to me unless it's the right thing to have."
I couldn't help smiling when I read this ;-). Of course you are right but ..... you do not know what I would pray for do you?
You also wrote:
"I strongly believe that He listened to my prayer at that time. So, your prayer may not work as He listens to children more than adults.""
I might be 54 yrs. of age but I'm still very young at heart and even much much younger in Sikhism so perhaps....... ;-)
You wrote:
"But let me ask you this: When we say we have faith in The Lord, don't we have enough faith in Him that He would always do the right thing? Then why do we pray to The Lord to have anything other than He thinks is the right thing to have? He knows the best. So, leave it up to Him."
I do know you already know that this kind of reasoning will get you nowhere as in the end it will stop you from doing anything as you realise everything is ordained already. I think to know that that is not the way to go about. So I've let this dilemma unsolved and won't go this way now either.
You wrote:
"Remember in my previous post, X approaches Infinity but never gets there? So, we will never get to The Lord."
You'll get there in the end for sure but before you just need to die (to take that last step). As that is the point in which your soul merges into God again.
You wrote:
"If religion could help you get their, there would be no uncivilized religious people around us."
I, unlike you, do not mistake '(uncivilized) religious people' with 'religion itself'. There are black sheep in every community or family and I'm also not going to measure a community by it's black sheep.
Sat Sri Akal
dont like a false baba to Sachae patsha Gobind Singh
Theodorus Ji, I do not pray
Theodorus Ji,
I do not pray anymore because I know He knows the best and I already said my prayer for a life time but it does not mean that I just sit home and do nothing thinking that He will do whatever He wants. I still do my best and some times I am successful and some other times, I am not. In my life, there hasn't been any major disaster but I do know that even when I was not successful, it worked in my favor.
In Christianity and Islam, it supposedly happens after death or at the time of the death but in Sikhism, it's supposed to happen in this life. So, if it doesn't happen in this life, it will not happen. I don't believe that anybody knows what happens after death.
When it comes to religion and its people, wouldn't you agree that we can judge a religion by the actions of the prophet? So, when we don't even agree with the actions of the prophet, we can not agree with the religion.
Praying and Prophets
PCJ2K ji,
I do not pray for myself, just for others..........
you wrote:
"I don't believe that anybody knows what happens after death."
That is true and probably one of the reasons 'religion' is often called 'a believe'. ;-)
you wrote:
"wouldn't you agree that we can judge a religion by the actions of the prophet?"
I'm not so sure about that because it implies that YOU judge the actions of the prophet. To judge somebody (by his actions) that lived 500 or even much more years ago from your frame of reference of today is to my opinion (almost?) impossible. What is terribly wrong and unacceptable here and now could be very well accepted and even considered mercyfull 1000 years ago (and the other way around). The only way to judge is to have a supreme knowledge of the culture and circumstances the prophet lived in. Leaves undisputed thought that the only one that can truely pose judgement is God as he is the only one that can look into peoples mind.
An other difficulty is the fact that we often do not realy know the actions of the prophet as most often those stories are recorded years after the fact and are at least 'colored' and seldom historically correct.
you wrote:
"So, when we don't even agree with the actions of the prophet, we can not agree with the religion."
You do know the story of Moses? http://www.jewishaz.com/jewishnews/020621/torah.shtml
He did something wrong so he was never to enter the promised land himself. Never the less he is considered one of the major prophets in Christianity, Isam and Judism. He's the one that recieved the "10 commandments" directly from God.
Our sins are immeasurable
Your humility comes across
Theodorus Ji, Did you notice
Theodorus Ji,
Did you notice that I didn't call you any names but you have called me arrogant, egoistic and obsessed with prostitutes.
First let me ask you this: do you think the world would be better if people communicated using name calling or would it a better place if people communicated in a civilized manner?
Now please think about it. Why is it that I didn't call you any names but you did? Is it because of the cultural influence or is it because of the religious influence?
You have seen Sikhs calling me all kinds of names and Sikhs have even lied about me, even some of the Sikhs holding responsible positions. Is it culture or is it religion which influences them to behave this way? In my opinion, it actually could be both - religion and culture.
People learn how to behave from both religion and culture. Even though in the quote in question, it specifically does not tell Sikhs to go out there and start calling people names like son of prostitutes, Sikhs have done so, precisely based on this particular quote because people often try to follow footsteps of their gurus and prophets. I posted the link to the article from the old Sikhnet discussion forum. Did you simply ignore the article? If gurus and prophets cared about the humanity, they would not have done anything that would cause their followers to go ahead and hurt the other members of this humanity. I have also given other examples, such as Muslims marrying little children because their prophets did so and Muslim men having right to rape their wives. What's so good about this?
Let me ask you this: What would be wrong if the same was said in the following manner?
"Someone who does not acknowledge The Creator of this universe is like a son of who does not acknowledge his biological father." What was so important for the guru to compare this person to a son of a prostitute? For whatever reason, you may not have any problem with calling someone son of a prostitute or comparing someone to a son of a prostitute but this is not very civil and I do have problem with it.
Another thing is that you mentioned that because of people like me you lost faith in Christianity. How could it be people like me? If you lost faith in a religion because the religious people thought they were always right, how could you lose faith in a religion if I thought I were right when I myself don't even believe in religion? Would you lose faith in my faith, which is faith in The Lord - The Perfection - only?
Unintentional Namecalling
PCJ2K ji,
You write:
"Did you notice that I didn't call you any names but you have called me arrogant, egoistic and obsessed with prostitutes."
I am aware I called you arrogant, egoistic and obsessed. Name calling to me is to groundlessly attribute somebody with not so nice characteristics. Arrogance, Egoism and Obsession are not so nice characteristics I agree, but to my opinion I did ground then in my messages. To be sure of that I looked them all up:
http://www.sikhnet.com/node/2064/5910#comment-5910
"You seem to have something with 'prostitutes' as these are the only lines in SGGS that use these words."
"I don't know, I really do not understand you obviously obsession with 'prostitutes'. I just don't get it."
http://www.sikhnet.com/node/2064/5938#comment-5938
"You are right but it still doesn't explain your 'obsession' with prostitutes or your state of mind in persisting on these two examples to show the state of mind of the Sikh Guru's."
http://www.sikhnet.com/node/2064/5950#comment-5950
"I'm not suggesting that my view on things is that balanced but yours is very skewed. And what is even worse is that your stubborness (or EGO) is preventing you from seeing reason in others (let alone to feel compassion for them)."
http://www.sikhnet.com/node/2064/6013#comment-6013
"You again hijack the truth by promoting you perception to THE truth. Please try to remember that what you percieve to be true is ONLY your true not mine. I admit that I do not know the truth about a lot of things you seem to be very certain about. It is again your ego that plays a trick on you ;-)"
http://www.sikhnet.com/node/2064/6046#comment-6046
"I still wonder why you keep using just this one example as an arguement. Somehow your mind seem to be fixed on this one and cannot come round to it."
"I think claiming to know anything with a certainty like that is sheer arrogance (EGO?)."
http://www.sikhnet.com/node/2064/6083#comment-6083
"The word "better" in this sentence portrayes you arrogance as You and only You seem to be the judge of "better". If you cannot see the arrogance in than You have very little self knowledge."
If you percieve this as name calling and beyond civelised argumentation then I sincerely apologize. You can blame it on my culture but ultimatly I'm that one that wrote all this. So sorry if I hurt your feelings.
You write:
"Even though in the quote in question, it specifically does not tell Sikhs to go out there and start calling people names like son of prostitutes, Sikhs have done so, precisely based on this particular quote because people often try to follow footsteps of their gurus and prophets."
and
"Let me ask you this: What would be wrong if the same was said in the following manner?"
Well nothing actuall but sometimes 'strong' words are needed to convey a message. It is very sad that people sometimes misunderstand these kind of words.
You write:
"I posted the link to the article from the old Sikhnet discussion forum. Did you simply ignore the article?"
To be honest I 'missed' it so I just looked it up. Do you really expect me to read throught over 100 messages and comment on that? By reading the first message I know and realise this is somehow important for you. So I will see what I can do but it will have to wait until I have the time to go through it. Sorry for that.
You write:
"Another thing is that you mentioned that because of people like me you lost faith in Christianity. How could it be people like me?"
The "like you" refers to the similarity I see between you and 'those people'. Off course they are different from you in that you do not confess to a religion and they do. The similarity is that you, as they did, pretent to know the truth and keep throwing that in my face. That is were the similarity ends. So, no I cannot loose my faith because of you. With this similarity I just wanted to show you that by 'behaving' (or going about) the way you do you won't convince (or change) people but sooner drive people away from you so you'll end up 'yelling in the desert' (I do not know if that is an english expression but I didn't want to use 'preaching for an empty church')
You wrote:
"you may not have any problem with calling someone son of a prostitute or comparing someone to a son of a prostitute but this is not very civil and I do have problem with it."
In my book there is a big difference between "calling someone son of a prostitue" (that realy is namecalling) and "comparing someone to a son of a prostitute." but again that might be culturally bound.
Well sir, I mentioned the
Well sir, I mentioned the name calling to describe how we, as humans, are different. I didn't mention it asking for an apology. I simply mentioned this to describe how religion and culture both have influence on our personality.
Anyways, I will stick with civilized behavior and I not going to spend too much time on this because I know nobody can convince me that we can not make strong point without such analogy. Writing is part of my job and even though I may not come across as a strong writer here on the web, I am a pretty good writer when it comes to school and work and I know how to make strong points without using this kind of analogy. So, I got nothing to lose.
When we use bad terminology, it usually means that we lack communication skills. When we can not find the appropriate word for something, we use the bad words. But I know gurus used such a large vocabulary. So, I know they didn't lack communication skills.
It would not matter to me even if everybody left me, I would not want to abandon The Truth. Plus, this is only virtual anyways. In real life, I am surrounded by a huge group of wonderful people. There is only one Sikh in my group except my own family of course. So, you don't have to be a Sikh in order to be a wonderful person. There are all kinds of people in my group - Whites, Blacks, and Browns, Believers and so-called non Believers and many people with not so traditional orientation. Some are tall, others are short and yet others are of medium height but one thing they all have in common and that is that they are all wonderful people.
Going back to the article posted by Gitika on the old Sikhnet forum. Gitika comes from a Hindu family. I could be wrong that rest of her family is Hindu and she converted to Sikhism not too many years ago. But it seems like that she often got carried away and posted stuff she normally wouldn't post. Knowing how she writes, I know she didn't write the article but she copied and pasted from somewhere else and she often didn't mention the source.
http://fateh.sikhnet.com/sikhnet/discussion.nsf/by+topic/7D97531239CA9F5B872574170050E84F!OpenDocument
The article says that Amritdharis are the only Sikhs. It also says that others, non-Amritdharis, who refer to themselves as Sikhs, are often referred to as with different names and Saakat was one of the them. Then the author writes the quote from The Granth saying that a Saakat is like a prostitute's son.
c. Saakat: Infidel
Saakat Suaan Kaheeyey Baho lobhee, Baho Durmat Mael Bhareejey. (ang1326)
The dog like infidel is said to be very avaricious and is full to the brim of evil thoughts.
Saakat Besuva Poot Ninaam (ang1239)
The infidel is nameless like a prostitute's son.
In other words, 85% of the people who consider themselves Sikhs are like sons of prostitutes. This is a fact that Amrtidharis are not the only ones who believe in the God. Believing in The Almighty Lord is not just saying that you believe in Him. But your actions should show that you believe in Him.
Everybody in this universe, who believes in truth believes in The Lord - The Ultimate Truth. Everybody in this universe is looking for some sort of ultimate truth. That Ultimate Truth is The Law established by The Creator when He/She/It created the universe.
So basically, the term Saakat can not be used toward anybody that I know of but the gurus have given some of their followers like the author in the article above reasons to refer to others as Saakat and compare them as sons of prostitutes. This is pretty sad that it comes from something Sikhs revere and I knew it could never be changed. So, the only option I had was to leave Sikhism.
I know you might say that you feel sorry for me or you pity me. But when you believe in The Ultimate Truth, everything else is trivial.
Only Truth matters...
My truth
PCJ2K ji,
You wrote:
"I didn't mention it asking for an apology. I simply mentioned this to describe how religion and culture both have influence on our personality."
There is much more that influences my personality but that is not the point. In this case I think I'm the one to decide if an apology is needed or not.
I do not want to accuse you of lying ;-) but you wrote:
"Saakat Besuva Poot Ninaam (ang1239)
The infidel is nameless like a prostitute's son."
in: http://www.sikhnet.com/news/i-remember#comment-6121
This should be page 239 I think as you stated earlier:
"Page 239, Line 4
साकत बेसुआ पूत निनाम ॥३॥
Sākaṯ besu▫ā pūṯ ninām. ||3||
The faithless cynic is nameless, like the prostitute's son. ||3||
Guru Arjan Dev - view Shabad/Paurhi/Salok"
in: http://www.sikhnet.com/node/2064/5888#comment-5888
I couldn't help noticing the big difference in the translation of the same Gurbani sentence. As such a good writer you should notice the difference; The first one (without the comma) could be called name calling the second one (with the comma) is a mere comparision in that both (the faithless cynic and the prostiture's son) do not know their fathers name (I presume Ninaam consists of Ni and Naam and I think to have learned that Naam is much much more than just the english 'name').
I found the second tranlation in
http://fateh.sikhnet.com/sggs/translation/0239.html
and in
http://www.sikhs.org/english/frame.html
I couldn't find the first translation anywhere?
As for:
http://fateh.sikhnet.com/sikhnet/discussion.nsf/by+topic/7D97531239CA9F5B872574170050E84F!OpenDocument
I've read the original message and stumbled upon
"...and has full faith in the Amrit of the Tenth Guru etc."
Which I recognized as a part of the Rehat Maryada. It actually says:
" Any human being who faithfully believes in the baptism bequeathed by the tenth Guru, etc."
I have already disputed the explenation of this rule as I myself claim to faithfully believe in that without doing amrit myself as I believe in it so much that I know that I'm not worthy of taking amrit (at this moment at least, I'm working towards it.).
Again a big difference in translation "has full faith in the Amrit" or "faithfully believes in" are two different things.
As far as I know the second one is the official one approved by the SGPC
http://sgpc.net/rehat_maryada/section_one.html
I do have to confess though that I'm rather language impaired as I never had good grades for any of my (native nor foreign) language classes. As English is a language I only learned from 4 years highschool I might be wrong.
As I'm nowhere when it comes to Gurbani either I am realy not able to judge any of the translations.
As you see above the 'truth' about the text isn't very clear (to me at least).
But I think all this is way behind you as you state:
"Anyways, I will stick with civilized behavior and I not going to spend too much time on this because I know nobody can convince me....." (that is cristal clear...)
"It would not matter to me even if everybody left me, I would not want to abandon The Truth. Plus, this is only virtual anyways." (I always thought I was real.....)
"So basically, the term Saakat can not be used toward anybody that I know of but the gurus have given some of their followers like the author in the article above reasons to refer to others as Saakat and compare them as sons of prostitutes. This is pretty sad that it comes from something Sikhs revere and I knew it could never be changed. So, the only option I had was to leave Sikhism."
(This is realy silly as it is like buying a new car being full with enthousiam about it. Then finding a tiny scratch at in the paint and trashing the whole car away as useless garbage, but again that is my opinion)
PCJ2K, In response to:
"I know you might say that you feel sorry for me or you pity me. But when you believe in The Ultimate Truth, everything else is trivial."
I could say that I'm happy for you but that would be a lie and you said "Only Truth matters..."
So to be truthfull I need to say that I do feel sorry for you specially since you feel so strongly about truth while you seem to be caught in a web of dubious (or at least questionable) translations, half truths and yes .... you own stubbornness. I do not want to offend you by this but you ask for the truth and this is mine.
Theodorus Ji, So far, you
Theodorus Ji,
So far, you could not accuse me of providing you different translation because I have simply copied and pasted the translation posted by someone else, namely by Gitika and the other translation was from a Sikh website...
I am going to provide you with translation now. In gurmukhi, it says: Sākaṯ besu▫ā pūṯ ninām. ||3||
Saakat means infidel, besua means a prostitute, put means son and I have never heard this word before but according to the website ( http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A... ) , ninam means someone without a name.
So it would be pretty difficult to provide exact translation because in Gurmukhi, it only says Infidel Prostitute's son without name. So, I would translate it as "An Infidel is nameless like a prostitute's son". But there is no guarantee that it is the proper translation because we don't know what gurus were thinking about at the time they wrote this.
But it seems like we are looking at two different things in the article posted by Gitika. You are looking at the definition of a Sikh and I am looking at that fact someone dares to disrespect 85% of the people who consider themselves Sikh by comparing them to sons of prostitutes. It's religions that give people excuses to do this kind of stuff.
Spirituality is not like a car. The car will still take you around even if it isn't perfect but you are getting nowhere if spirituality isn't perfect.
No, you shouldn't feel sorry for me for ditching a religion, I am not spiritually harming myself. When I know better way of doing things, it's better to do them in my way...
Your humility comes across
I lost it too.
arshi ji,
I too lost the thread as it somehow got lost between page 2 and 3 of the replies to this article. I found it back by a. loggin in
b. changing the settings to "Threaded list - collapsed" and "200 comments per page"
(setting are at the bottom of the page)
Thank you for your compliment (as I presume it is one) but somehow I think it doesn't realy help in getting my EGO down to manageble proportions again ;-).
Besides that candidness can be percieved as arrogance and/or sarcasm too. So I'm lucky you do not percieve it as such. I know I have to be carefull with that.
Must give credit where it is due
Thanks alot "sach"
Are non-sikhs Indians immune
Reply to "sukoot", "RK"
Sach.............., You are
Thanks, RK
Sikh struggle !!!
Sikh-learner.................
Thanks Borther Nimana !!!
RK.....UN-LOGIC
Sikh-learner..............,
RK...the Root cause
Sikh-learner...............,
AND one can equally use many
Brother sikh-learner.
Nimanna....................,
Same tactics...of chankyaniti !!!
Sikh-learner.................
Who forgot????
Sikh-learner.................
Basic difference !!!
Sikh-learner.............,
DON`T YOU THINK....................
Standfortruth.....100% agree
common people..........
PM of India was Muslim
sach...................., It
R.K.....To cure the mental
Sikh-learner.................
HIV THREAT.....................
Fear of living
Stand for Truth ji,
These are just the kind of stories used to sow fear amongst people to harvest agression towards others.
If you are going to live your life in fear of these kinds unlikely events (even if true) I do not envy you.