by Bundha » Fri May 10, 2019 12:07 pm
Karam or cause and effect is a very complex thing, very intricate like a massive web of delicate links that is all reaching, but we do not see it. We do not see it because we do not have the spiritual intellect .Everything we do is recorded, everything we say is recorded and we will be answerable to all of them when we stand on our day of reckoning. It makes sense that we do good deeds and get as many blessings as we can as they will hold us in good stead.
Guru Ji tells us - 'Jo deesai gursikhra tis niv niv laago paae jio'
Does this suggest that bowing to someone means nothing ? Guru Ji is saying when you see a Gurus Sikh then bow down to him.
Bhagat Kabir Ji poses the question – who do you bow to if your Guru and the Almighty are standing infront of you?
Kabit Ji then says – You bow to your Guru first because only through your Guru did you realise the Almighty.
So who is your Guru when you are a baby? It is your mum. Your mum is your Guru because she looks after you, feeds you, keeps you warm, gave you birth. Would you not touch the feet of your mum? And if you do will she curse you? I would suggest she will bless you.
What happens when you bow to a true Mahapursh? You are bowing to the divine spirit that is manifest and glowing so brightly and will they curse you? No they will bless you.
So, I suggest we all leave our egos at the door and understand Gurus bani , there is a whole Sukhmani Sahib astpathi on Sadhus and a whole one on Brahm Giani
saaDhsang naanak parabh suparsan. ||2||
In the Company of the Holy, O Nanak, God is totally pleased. ||2||
If God is pleased when you are in the company of the holy then why would you not touch their feet.
Guru Nanak Dev Ji Guru Gobind Singh Ji Guru Granth Sahib Ji Dasam Granth Sahib Ji.