The Sikh holy text, the Guru Granth Sahib, teaches that Waheguru (the Divine) created everything in the universe and exists within all creation. This concept equates Waheguru with nature itself.
Guru Nanak believed that God is everywhere in nature, and we humans are just one part of His creation.
One might consider how languages like Punjabi, which lack clear distinctions between present and future, impact readers, listeners, and speakers compared to English.
Five centuries ago, Guru Har Rai Ji, the seventh Guru of the Sikhs, laid the groundwork for a wildlife sanctuary and lush gardens, filled with flowers, herbs, and fruit trees.
In Japji Sahib, Guru Nanak Devji describes five khands.
On June 5th, 2011, Sikhs honored the martyrdom day of Guru Arjun Dev Ji, the fifth Guru of the Sikhs who spread Divine Understanding and cared for everyone.
The Akal Takhat holds a special place for Sikhs, serving as their highest authority in both worldly and spiritual matters.
Guru Har Rai Ji, who assumed the role of Guru in 1644, advocated for Sikhs to defend the vulnerable and safeguard the well-being of plants and animals.
In the year 2000, Seechewal took on the challenge of cleaning up a polluted river, Kali Bein.