Passing Judgement

In the below video Guruka Singh talks about how we don't have the right to criticize or judge others about their practice (or lack) of being a Sikh.

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HAVE YOU EVER SEEN something

HAVE YOU EVER SEEN something left where it shouldn't be and thought, "Who is the idiot who left this here?!" And then remembered it was you? I have. And you'd think that would cure us forever of our natural tendency to wrathfully assume bad intentions or carelessness or stupidity when others do wrong. But it didn't cure us, did it? Studies show that when you make a mistake, you'll emphasize the circumstances that made you do it. But when someone else does something wrong, you think it's because they are a jerk. That's regular language. More accurately, when you make a mistake, you will probably think it was because of the circumstances. But for others you probably won't be so lenient. You'll attribute more of the cause to the person's character or personality. You'll assume they did the wrong thing because they have a personal weakness or character flaw. That's the natural tendency. You aren't a slave to that, of course. You can know about it and do something about it. You can give people the benefit of the doubt deliberately. You can try to think of all the times the person has acted in your best interests in the past and weigh the odds: Were they really out to get you or did they just make a mistake? You can remember times you made the same mistake and regretted it later and assume the other person will do the same. There are lots of ways you can compensate for your mind's natural tendency to pass judgment on others. Which one should you use? All of them, and try your best. Passing judgment doesn't help you. It doesn't help the other. It doesn't help your relationship. It doesn't help anyone in your life. In fact, it harms all of these. Your judgment sparks a mild (or even intense) anger. That's not good for your health. It puts stress hormones into your system that strain your body. It doesn't help the other. When has it ever helped you when someone thought you were a jerk? Sure, it helps sometimes when someone tells you about a mistake you've made. But it helps you most if they do it with forgiveness and understanding rather than judgmentalness and condemnation, right? So passing judgment harms your relationship. The anger and bad feelings it causes, even if it's mild, interferes with you two being open, trusting, loving, kind, having good feelings for each other, etc. And passing judgment is actually bad for everyone in your life, because the state it puts you in doesn't go away right away. So you carry it with you when you go home and talk to your spouse, your friend, your kid. It might be mild, but it's there and doesn't need to be. Just as you can housetrain a dog, you can "housetrain" your brain. Teach it to do the unnatural. Teach your brain to compensate for it's automatic judgmentalness. You will be happy you did. In an experiment by Dolf Zillmann at the University of Alabama people volunteered to ride an exercise bike. At some point, each volunteer is treated rudely by one of the other volunteers (but who is really part of the experimental team). Later, the volunteers got the opportunity to get back at the rude person (by criticizing him in a written evaluation), and they sought revenge. There were two different groups going through almost identical experiences, but in the second group, this difference was added: After the person was rude to a volunteer and then left the room, someone else came up and explained to the volunteer that the "rude" person was stressing out because he or she had oral examinations coming up for a graduate degree. In this version of the experiment, the volunteers were still given the opportunity to take revenge for the rudeness but chose not to. Why? They were given an explanation. You can create an explanation yourself for the behavior of others, or even better, you can find out. I used to work at a place where one of my customers was a really nice guy but kind of odd. One time one of my co-workers criticized the customer for being odd. She had clearly judged him without ever wondering WHY he might be that way. When I told her about his experience in Vietnam (he was shot through the head and suffered brain damage) her harsh judgment of him completely vanished and was replaced by guilt for ever having thought those things about him. Remember that next time you pass judgment on someone you don't know well. Not even for their sake. Remember it for YOUR sake. Your judgment influences the way you feel and the way you behave toward that person. Harsh judgment makes you feel critical and holier-than-thou, and that doesn't feel nearly as good as compassion. If you make an assumption that the person has circumstances that would explain their behavior, you can feel compassion and that will change the way you treat the person. This is a very important way you can become more like the person you've always wanted to be. Resist the urge to judge and give people the benefit of the doubt. ___________________________ Submited by : Libros Gratis

Guruology, The first answer may actualy answer the question

Guru Singh answered the question in a certain way that moved the questioner to clarify the question in order to elicit a different response. In reality Guru Singh actualy answered the question in the way that was actualy answering the question in the way it should have been asked by the questioner or in actuality asked by the questioner. The questioner can view this and focus on the first part of this presentation where the question was answered first, before clarification and then meditate on how that part of the answer may actualy hold the answer for the questioner and in reality also hold the question as it is most probably should have been asked or perceived. The Guru answers the questions even if we do not ask them or ask them in the way they need to be asked, this is in contrast to how we think they should be asked. The Guru always answers the question even if the answers don't match the question or the perceived question, thus we find the answers from the guru can lead us to the question that we may have been blocked from asking or seeing. Giving us thoughts for meditation and introspection. P.S. The entire presentation is obviously useful to us all, whether we be Sikh or whether we be Sikh...., :-), what wonderful, neutral thought one can achieve through this presentation. However through careful thought and retrospection, we sometimes find additional purpose and insight in any given situation. ((((:-)>>>>>>=Maharajah Emoticon Singh Wahe Wahe Wahe Guru

tight hug to u Guruka uncle

tight hug to u Guruka uncle ji..... I didnt know about the right time to tell someone.... you explained it so well with such a brilliance.. many thanks for it

love you

Oh Guruka Uncle Ji You're just toooo sweet and kindred to resist. You touch my heart every time I listen or watch your videos. I'm very lucky to hear guru's words through you...you kick butts with your words..too you're blessed with such sweetness and love!!!!! Very well said about Passing Judgement...i love you. May guru's blessings always be upon you All my love, Kaur~

somewhat true

somewhat true

Passing Judgment

You (a person in general) should not pass judgment because you have no way of knowing whether or not someone is spiritually better than you. Only those who are spiritually perfect(ed) are capable of spiritually judging someone. If you were spiritually perfect(ed), you would have been equal to any prophet or guru. If you are not equal to a guru or a prophet, you are not perfect. Thus God has not given you ability to spiritually judge someone. Therefore, if you do judge someone, you are going against God's will, thus committing a sin. It's absolutely wrong to judge someone if s/he cuts hair or give her/him a kick in the butt as you put it because you don't know God's plan. Nobody becomes a less of a spiritual person by cutting hair, nor does someone become a better person by quit cutting hair. It's what's inside what matters. Someone could develop haumei after quit cutting hair because he thinks is someone special and someone else could lose haumei after cutting hair because now he thinks of himself as just an ordinary person. In this kind of situation, someone with cut hair is spiritually much better than someone who quit cutting hair. We all know God loves the little guy - an ordinary person....

Passing Judgment

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh PCJ, you are correct when you say not to judge someone, but to say 'Nobody becomes a less of a spiritual person by cutting hair, nor does someone become a better person by quit cutting hair', is wrong. It is correct that no-one neccersarily becomes a better 'person' by not cutting their hair, but Guru ji gave the hukam for all Sikhs to keep their kesh for many reasons, one of them is that it is more spiritually uplifting than being without kesh. If a person, who does cut their kesh, then what is their reason? is it 'fashion', is it because they want to fit in with society? (is it not all haumai), Guru ji said it is Gurmat we follow (guru's way), not Manmat (our kaljug mind), for us not to be sheep and follow the flock, but to be lions and conquer our kaljug mind, to stay away from 'me' and 'I'. Bhai Taru Singh gave his life to keep his kesh, he set the example for us to follow, maybe he was wrong because if it was cut, it would make no difference to his spirituality. It is more than 'what is inside that matters', does that mean we can eat and drink what we want beacuse of 'what is inside that matters', that would mean the Khalsa that Guruji created was a waste of time....waheguru... Doing parchar of Sikhi to sangat is not a 'Sin' if we have younger brothers or sisters then it is our duty to help them through life along the path that we have been down before, while at the same time we also learn off our more 'spiritually' enlightened Sangat. Just like a teacher at school who may not know it all, but is teaching the class what he/she does have knowledge in. A teacher is still a pupil, who in-turn learns from his/her pupils. My brother/sister PCJ, we are all the little guy -ordinary people- Guru ji loves us all, but how much do we really love our Guru, do we have the discipline Guruji teaches us to live with, are we all really living under Gurujis Hukam...... or is it just 'Whats inside that matters?' Pul Chuk Maf Karni, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh.

Shoes of the Guru

I will try to expound my thoughts as clear and concise as possible, for I am bound by time and space here on this website. For I could expand and expound for an infinity.........:-). Please read my entire posting before passing "judgment", but of course per the Siri Guru Granth Sahib we leave judgments up to God and Guru…((((:-)>>>>>. I think the video and its authors actually agree with the importance of the "practicing 5k Sikh lifestyle", however realize that we are in a diminished world and must be smarter and nicer than that which comes against us as one creation, in order to proliferate the "practicing 5k Sikh lifestyle” and the Guru. The video also goes through several levels of awareness without actually stating it specifically. Most people that keep the 5Ks are either raised as a "practicing 5k Sikh" or have found themselves accepted into, embraced by and unblocked from a "practicing 5k Sikh" community. The instances where an individual becomes a "practicing 5k Sikh", in the absence of community have been very rare. The only block that one experiences in not becoming a "practicing 5k Sikh" is the blocking of the open self from Guru community thus blocking from Guru oneness. No matter what reason one can think of as to why someone isn't a "practicing 5k Sikh" is reduced to only one reason. That which is known as Manmukh or in more basic terms the anticommunity of hate has blocked many ways to success, the "practicing 5k Sikh" lifestyle is blocked for reasons of success. Success for a Sikh is "practicing 5k Sikh". The 5k practicing Sikh becomes a reality once the open connection of Guru and the Guru's community is felt and realized by not only the individual, but by God and Guru themselves. The mind, intelligence cannot realize the way until the way is open, some call this awareness. God, Guru the infinity is also very logical in a caring and feeling way. Guru says yes there is a truth here that is realized, however this person has not or is not realizing the truth of the Guru in this particular community. Guru Singh and his approach once again restores the Guru's confidence in the community in respect to the safety of the specific individual. The Guru is a protector and will not send a devotee into the lion’s den to be torn apart, even if the Lion is a “practicing 5k Sikh”. To you, embracing and speaking the glories of the 5ks is like wearing shoes. If you were to suggest to the average person to spend their entire life shoeless they would feel entirely out of place and ashamed in some ways. However in the absence of the "practicing 5k community", some feel the 5ks are like walking around shoeless. What is the truth of "practicing 5k community"? It is absolute connection and acceptance of an individual or group of individuals, known as equality. The Guru speaks and emphasizes love and equality for many reasons. Here Guru Singh speaks of this love and acceptance, this Gurmukh as the way for the Sikh or nonSikh to find the way to Guru, and the security as well as the joy of the "practicing 5k Sikh" life. This love and acceptance is the way to unblock the connection so that it is sure and absolute. Snatam Kaur Khalsa has a camp song that speaks of "breaking the spell". The Manmuk, the anticommunity of hate has put a "spell" of anti5ks on the "practicing 5k Sikh". When one is a "practicing 5k Sikh" and considers those that leave or do not live the "practicing 5k Sikh"the spell or curse, the hate causes the mind of the"practicing 5k Sikh" to lash out or shun instead of embrace and love that which should be or could be a "practicing 5K Sikh". The mind that focuses on true Guru Love as Guru Singh has instructed here, will see pass the antithoughts of lash out or shun, thus nurturing the "practicing 5k Sikh" connection. Through the true Guru's love and embracing of a being as they are by the "practicing 5k Sikh" community, the 5kless will find that they must put the shoes of the Guru on and never walk around shoeless again. The Sikh community and it's application of the Guru's true love holds the keys to ones ability to live the "practicing 5k Sikh" life at least at the onset and during unsure times of insecurity. The techniques in the video here will actually help lead an individual to the Guru and restore "practicing 5k Sikh" life. The Guru is stronger than the blocks and hate, however it is through love and examples of this love that we overcome and help others overcome the blocks with the Guru's love to the one true destiny-----> ((((:-)>>>>>>

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