In the Master’s Presence: Revealing the Hidden History of Hazoor Sahib

March 13th, 2009 by Guru Kaur

Hazoor Sahib's own rich story has, until now, been somewhat lost in the vast history of India.  In The Master's Presence: The Sikhs of Hazoor Sahib, the new book by Nidar Singh Nihang and Parmjit Singh, firmly gives it the place that it deserves.  Hazoor Sahib, which literally means “Master's Presence”, is the shrine built over the ashes of Guru Gobind Singh, the tenth and last living Guru of the Sikhs, who walked fully armed onto his own funeral pyre of sandalwood to be consumed in the light and flames as he sat in a trance-like state. 
 
Their book, of which this is the first of a two-set volume, is an alternative view of our history; it conveys the vision of Sikhism untainted by its reformation in the Northern States.  It is the result of over ten years of methodical and meticulous research, drawing upon sources in Hazoor Sahib, Maharastra, and libraries and museums around the world, by two highly respected men of great integrity and authority. 
 
In The Master's Presence is also a wonderful story, well told, full of colourful characters, spies, intrigue, and warfare, all played out in two very different parts of India: the plains of Punjab in the north and the Muslim state of Hyderabad to the south.  It is though, fundamentally, the tale of survival, often against all the odds, of a people, their way of life, the preservation of a settlement and the protection of a shrine. 
 
Sometimes in the forefront and sometimes just a silent presence in the narrative, the thread which weaves its way throughout is of the Akali Nihangs, who were originally the backbone of Guru Gobind Singh's army.  Before his death he gave them, his beloved warriors, specific instructions to carry on the traditions and uphold the way of life which he had taught; that of Degh (cauldron), Tegh (sword), Fateh (victory), to nurture and defend until victory is achieved.  Akali Nihangs were recognisable for their tenacity and also for their striking appearance.  They were beyond fear, revered for their lifestyle and what they represented. 
 
In the middle of this abundantly and beautifully illustrated book, you'll find a lithograph from the British Library, our national library in London. The scene is a gathering of the great and the good, recorded in their sumptuous glory for posterity as they sat watching an evening's entertainment at the palace of Raja Chandu Lal. This Sikh devotee, who served as the finance minister of Hyderabad State, was the chief patron of Hazoor Sahib long before Maharaja Ranjit Singh turned his attention in the 1830s to the tenth Guru’s final resting place.  Glancing along the rows of faces, it is easy to form a view about who they are and what they did.  But there, silently casting his eyes over the scene, seemingly incongruously, is an Akali Nihang warrior in full dress, armed with a matchlock and steel mace.  Who is he, why is he here, what is he, and what does he stand for?  To ignore such questions is to leave history incomplete.  The strength of In The Master's Presence is that it answers these questions in a clear, concise and well-written way.   

It is plainly clear that this book has been written by a man who lives this tradition and understands it from its source.  Nidar Singh Nihang has dedicated his life to preserving these Sikh martial traditions, and lecturing and teaching about them extensively.  He is also one of the most highly acclaimed contributors to the Asian Art course run annually at the Victoria and Albert Museum in London.  Nidar Singh Nihang is an imposing figure, who looks as though he's just sauntered out of some eighteenth-century military camp in the middle of a Punjab that no longer exists. He is the embodiment of the spirit of what he writes about in his book. He brings it to life, makes history happen in this moment. Parmjit Singh's tireless research holds the book together and his previous book, the wonderful Warrior Saints: Three Centuries of the Sikh Military Tradition is already a collectors' item.
 
Throughout these last 300 years, the Nihangs have been true to their Master's word.   I have spent many days with them over the years and been deeply touched by how they live in total service and dedication to defending this very sacred way of life.  Each carries the bearing of great inner strength, a quality until then I had barely seen in any one human, let alone in each member of an entire community.  Their caring was not personal; the foundation of all their actions is love and devotion to something greater than themselves.  There was nothing forced in their lives, which is what made it so powerful.  They know what they stand for and that they will stand for it until the end of their days.  This uncompromising stance we can thank for the preservation of the shrine in Hazoor Sahib, and for a way of life that would still be recognised to this day by Guru Gobind Singh himself. 
 
Another one of the illustrations which caught my attention was a nineteenth-century painting of a Sukhei Singh using a wooden pestle and mortar to make the "drink of martyrs" or shaheedi degh - one can almost hear that rhythmic grinding of spices. You can still see this enacted by modern Nihangs to this day in any one of their encampments located across Punjab.  Someone else who has captured exactly the same scene is Nick Fleming, a photographer who spent time living with these nomadic warriors (see www.nickfleming.com).  This continuity of history, the coherence between what is in Nidar Singh Nihang and Parmjit Singh's book and what Nick sees in his photographs, testifies to the verity of this tradition. 
 
In the Master's Presence is a substantial piece of work, both weighty enough for the scholar, and light-hearted enough for the interested individual.  You need to feel it, hold it and most of all look through and read it to recognise its very special place in the annals of Sikh and Indian History. 
 
Following its highly successful launch last month in the Jubilee Room at the House of Commons, you can now come along to a special book-signing event to meet Nidar Singh Nihang, Parmjit Singh and Nick Fleming at Waterstone's in Ealing on 21 March, from 11am to 3pm. The address is 64 Ealing Broadway Centre, London W5 5JY (Tel: 020 8840 5905).

About the writer:
Guru Kaur is a Teacher, Mentor, Spiritual Advisor, Work & Life Consultant. She is also a Minister of Sikh Dharma and has lived in rural Punjab to study, experience and enjoy its rich heritage.

 

Comments

shame , unfortunate , unexpected

its unexpected from respected GURUKA SINGH JI and other sikhs related to Harbhajan Singh ji Yogi to promote the propaganda book by a buthchers who promote sacrifices at GURUGHAR , and worshipp Hindu god and godessess .

supporting anti sikh agencies

My request to Sikhnet is not to promote these types of anti sikh agency members, its nowhere permitted in sikhi to eat meat after taking amrit. As guru Nanak says "baba hore khana khushi khuar, jis khade tan piriye man meh chale vikar" killing any innocent creature for your own pleasure is a sin in sikhism. Pure khalsa never eats meat. These types of nihangs have ruined the image of sikhs. And guru never dies, it's so painful to hear somebody saying "after the death of guru Gobind singh" as ms. Shanti Kaur was teaching her class and using these words for guru Gobind singh ji, Sikhs never say that. the appropriate word is "jyoti jyot samaye" or "when guru ji left this earth". Because guru is always present, guru never dies. Death is only for ordinary people like us. so my request to every body is that when ever we talk about our gurus think very carefully and then say or write about guru Waheguru ji ka khalsa, Waheguru ji ki fateh.

Video about the same subject?

Isn't this video I've found about the same subject? http://video.google.com/videoplay?docid=-1458050287356964103 (sorry I cannot put an active link in here, you just need to copy-paste it into the adress line of your browser, be aware though that the video is 51 minutes long). I must admit though that when looking at it I sort of suffered a 'cultural' shock. (don't worry, I'll get over it)

Distortion of Truth

This book over glamorises the funeral, with words to the effect that
" Guru ji walked fully armed into his own funeral" etc. Furthermore he sat in
trance like state. A cadaver of mere mortal whether ordinary individual or a
Guru is laid on the funeral pyre. There is little historical record of the
funeral, who attended and whether the ashes were cast in flowing river.

Ragi Jathas often say, that Guru ji was seen ridding away to heavens on his
horse and no funeral took place. The truth of the matter is that many of us
equate Guru - (teacher) to GOD. Hence it is beyond ones imagination that a
funeral would have taken place. Others ascribe such glamorous funeral to portray
God like attributes. One dare not mention that the Guru passed away, hence such
glamorous endings to a life are created by writers licentious imagination.

My apologies fellow Sikh folks - I dont buy this story as enumerated by the
authors of this book. If they can distort the truth in the preamble - then God
knows how much they have distorted history to market the book.

"The real purpose of a religion is spirituality.
When religious fanatics use it to protect their insecurities,
then it becomes a religious war!" Science, Religion & Spirituality[/color]

Niddars Book

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh I would like to comment on the below clip that was posted http://video.google.com/videoplay?docid=-1458050287356964103 The people in these clips are not sikhs, they are not singhs, they are unfortunatley people dressed up in Guru Gobind Singh Ji's roop which they are massivley disrespecting. Guru ji spoke of sikh rehet being dear to him, call your self 'not' a sikh without sikh rehet. Pang/Hemp, meat/Chatka etc are forbidden in sikhi, they are cardinal sins. The video is very disturbing, quite frankly shocking, Guru Ji's kirpa sikhs who do watch this will not fall for this. Niddar's Book, Niddar is known all over the UK as being manipulative, a brain washer and has huge affiliations with the RSS. This is a major problem in England as his fantastic Gatka skills are drawing the sangat to his class's and talks. I was one of these singhs present after the class. In my presence he has told us that Singhs are lions, we rule the jungle and we can anybodys women as we are the kings, the top of tree. We can eat meat, we can perfrom chatka and pang/hemp. He then made references that kes is not essential in sikhi. He has been challanged on these views many times by commities and the panth. He has been politely asked to stop brain washing the kids. Truth speaks for itself, many, and i mean many of his students were amritari when they joined his class, now they drink alcohol, eat meat, and remove there kes..,...its shocking....the numbers are so shocking! Complaints have been made by familys and parents for somone to please stop this man doing what he does. A number of young sikh ladys have complained about him, he has been saying that a turban/keski is of no use to a sikh lady, covering her hair is of no use but only in the presence of guru Ji. This guy is renound for distortion, corruption, manipulation and promotes RSS, he appears on many of their sites. Please watch out, i am suprised sikhnet have even allowed and promoted his teachings/book on this site,... time will tell if you think all the above is not true. Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh

UKSINGH_1699 ji,

You wrote:
"I would like to comment on the below clip that was posted http://video.google.com/videoplay?docid=-1458050287356964103 The people in these clips are not sikhs, they are not singhs, they are unfortunatley people dressed up in Guru Gobind Singh Ji's roop which they are massivley disrespecting."
I posted the clip and I already told you I was a bit 'shocked' too but I do think you are doing these "unfortunate people" in the clip short when you say "these people are not Sikhs".
First of all they themselves believe they are Sikh's. They do not harm anybody, they are respected for what they are. They live according to the teachings of SGGS (or what they understand of it). They are very respectfull towards others (from what I can see in the clip). They help the community they live in. What more can you ask from them?
I do not want to be disrespectfull towards you but: Who are you to say they are not Sikhs? Why are you disrespecting them?
I too do not 'understand' their culture or way of living but that doesn't mean I cannot respect it.

They are real initiated sikhs with full bana

This is the way an initiated sikh who have taken khande-de-pahul should dress and wear 5Ks. They represent the true life style the way sikh warriors lived and fought in 17th century.

Those who say that they are not sikhs have either not lived in India or are ignorant, IMHO. What they see in the west is a faint image of real banna (dress). Please be aware that criticizing these singhs is criticizing guru sahib. For example, these nihang singhs are the only people I am familiar with carrying full size kirpan that can be used as a weapon--the kind from Guru Sahib's times.

Most of the other initiated sikhs who have taken khnade-de-pahul, at least the ones I know, carry it as a symbol--no different than janeu that our founding guru openly rejected.

Even the way they cook and provide free food (langar) to everyone sikh/non-sikh represents the real spirit of sikhi.

"The real purpose of a religion is spirituality.
When religious fanatics use it to protect their insecurities,
then it becomes a religious war! Science, Religion & Spirituality"

Thank you uk singh ji.

Thank you sir ji how sad is this to know that this rss and another anti sikhs agencys working in different ways arround us and we are not able to stop them. How much pain they give us.Only one thing is able to stop them if sikhs come together under name SINGH but these anti sikhs agencys divde us more and more if all come united we are able to give them answer.Solets pass the massage to sikhs arrround the world UNITED WE STAND.

Video represents real Nihang singh life style

Uk Singh and Nimanna Ji: Looks like you have not lived in Punjab and have not seen real Nihang Singhs. The video represents the real life style. I don't know who produced.

I understand that you are finding hard to relate with 17th century life style in 21st century. It's even hard if raised in the west. But the video do represent the truth.

It was very effective warrior life style in those times.

"The real purpose of a religion is spirituality.
When religious fanatics use it to protect their insecurities,
then it becomes a religious war!" Science, Religion & Spirituality

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