A legacy of unity and love: Amardeep Singh traces Baba Nanak's travels across nine countries

There are instances that rekindle hope in the middle of conflict zones....

When Hindus, Sikhs and Muslims were forced to leave their home and the land of their forefathers, what did they carry as souvenirs? Nothing, but a few seeds of memories. But what they left behind in 1947 was an immeasurable wealth of culture — a syncretic lifestyle evolved and enriched over centuries.

Not long back, communities were bound by spiritual values — by the underlying thread of humanity and mutual respect. All this was wiped out. Yet, a few residual shades remind one of the possibilities of what could be. At the last surviving Hindu temple in Kabul, the Asamai temple, the Bhagwat Geeta, the only enshrined scripture, is in Gurmukhi. Although, the priest at the temple can read only Urdu. A reminder that languages and scripts are not owned by specific religions, but are a heritage for humankind.

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At Asamai temple in Kabul, the only enshrined scripture, Bhagwat Gita, is in Gurmukhi. All pictures courtesy Amardeep Singh

Unfortunately, the exiled communities in alien lands found that the seeds of memory fail to grow into trees that would bear the fruits of culture-left behind. In two generations, the culture is lost, even when re-planted on a different land. “Look at all the Gurdwaras of north Punjab, it's all marble and gold. It’s sad if our younger generation starts believing that our forefathers knew so little; if we present a blinkered view in the name of our heritage. What about art, architecture, forts, havelis, temples, Gurdwaras, battlegrounds and the human stories?” rues Amardeep Singh, Singapore based self-taught writer, photographer and now a documentary maker who produced two coffee table books, Lost Heritage: The Sikh Legacy in Pakistan, followed by The Quest Continues: Lost Heritage: The Sikh Legacy in Pakistan, based on his photographic documentation of Sikh legacy in over 90 towns and cities across five states of Pakistan.

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Holding an AK 47, Khalida appeared to be an ‘iron lady’, who opened her home to offer hospitality and shared fond memories of growing up with Nanakpanthis of Khost ( Afghanistan).

Under the shadows of guns, Amardeep is shooting for a documentary in Afghanistan, tracing the legacy of love and brotherhood of Guru Nanak’s footprints across nine countries. In doing so he is challenged with unscripted events on a daily basis. The first one being to visit the actual sites themselves where the founder of the Sikh religion addressed congregations of diverse faiths between 1500 AD to 1524 AD. Amardeep has to chart out his own course by making human bonds which alone could pave his way ahead. A vast geographical area where Nanak preached his messages is now a conflict zone...

...As the world prepares to celebrate the 550th birth anniversary of Guru Nanak Dev in November 2019, Amardeep travels to 150 inter-faith sites, visited by Nanak. “That he preached monism, not monotheism; to him, religious faith was secondary to humanity. This has been forgotten even by his followers,” he says. Although his documentary will be ready for release only by November 2020.

Nanak’s verses are about spirituality, the history of his travels was documented 50 years after his death by Bhai Gurdas, based on oral traditions. The core repository of these travelogues is Janamsakhis and Udasis. “It's a maze which doesn't have consistency, because they were written by men of faith,” observes Amardeep, who has to stitch together diverse tales, to join the dots and lend his narrative an element of objectivity. “Though historians have written extensively about these travels, some scope for oral tradition has to be allowed for the sake of narrative."

The narrative of Nanak’s travels is huge and the canvas vast. Mapping the routes alone took months; shooting across nine countries will take about a year’s time. The film is titled Allegory — A Tapestry of Guru Nanak’s Travels, and will attempt to unravel the hidden meaning behind the journeys Nanak undertook and spent two decades of his life in spreading the message of universal brotherhood. “I want the younger generation to have access to the true identity of Guru Nanak, not boxed within religion, but of his greater philosophy and spiritualism, that is still evident in places he visited. There are still traces of the values he preached; lived and experienced by Nanakpanthis, spread across regions.”

Pockets in Balochistan, Sindh, NWF, across the Indus belt — Nanakpanthis have multiple identities. They are Nirmala, Udasi, Sehajdhari, who are not turbaned. Then there are Pashto Sikhs who wear a turban, but are very different from the Sikhs of North Punjab. There are Jogis too, who are followers of Nanak. Why multiple identities of Sikhs disappeared from the Gangetic plains? Amardeep unravels the underlying unifying thread of Nanakpanthis, not boxed by religion, by going back to the sites of Nanak’s travels. About 50 percent of the sites are inaccessible due to multiple reasons; mainly armed conflict. Which makes travelling back in time and space all the more relevant — to understand why in more than 500 years since Nanak, humanity could not let go of the essence of his words.

There are instances that rekindle hope in the middle of conflict zones. For instance, Amardeep comes across Dr Raghunath, a Nanakpanthi Hindu, who hasn't left Kabul against all odds to serve the natives of the land. He helps the film crew in locating the abandoned sites across Kandahar region Nanakpanthis had made in the memory of Guru Nanak’s travels. Everything is not lost.

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