Films explore young gangsters in the Sikh community in Vancouver, BC

May 26th, 2009 by Lisa Smedman Source: www


Watch The Trailer

A local filmmaker is hoping the security guards and insurance policy he's secured won't be needed at the Vancouver screening of his film.

He's hoping Vancouver's Sikh community won't judge his documentary by its title alone.

The film, A Warrior's Religion by Mani Amar, takes a hard look at gang activity among Metro Vancouver's Sikh youth. It includes interviews with former gangsters, drug runners, police and parents of murdered youth.

It's screening May 28 and 29 at the Raja Cinema at 3215 Kingsway.

Amar describes himself as born into the Sikh community but not a practicing Sikh. His film questions whether aspects of Sikh culture--with its emphasis on masculine bravado, honour and taking risks--predispose youth from that community to join gangs.

The question has proved highly controversial. Before the film's Surrey premiere, Amar said, he received threatening phone calls in the middle of the night and hate mail. "People called to argue, telling me I'm a bad Sikh," he said. Some callers made death threats.

During the first of four premiere screenings in March at the Bell Performing Arts Centre in Surrey, someone--believed to be a disgruntled audience member--damaged the theatre's sprinkler system. The result, said Amar, was $45,000 in damages.

Amar was thankful he'd purchased an insurance policy. "It was the best $110 I've ever spent."

After the screenings, however, people came up to shake his hand.

"So many people came on board," Amar said. "People understood that I wasn't trying to bring down the [Sikh] community. I was trying to support it."

Amar, 27, was compelled to make the film after his family moved from Port Alberni to Burnaby.

"It was total culture shock every day," he said. "The kids I was hanging out with would be [saying], 'Hey, did you hear? My cousin was shot.'"

Every few days, Amar would read newspaper accounts of yet another shooting. "Some kids [were] my age and even younger, shot and killed. I thought, I need to do something."

By Amar's count, more than 100 youth from the Sikh community died in gang violence from 1990 to 2005, when he decided to make the film.

"These [gangsters] aren't from poverty stricken homes, but from upper middle-class families," Amar said. "So we already have the money... why were we getting so readily involved in gang violence?"

He decided to ask that question of someone who knew the answer first-hand: former gangster Bal Buttar. A 2001 shooting left Buttar blind and a quadriplegic, confined to a wheelchair.

Amar's former fiancee, who worked in the health care field, helped him sneak into the care facility where Buttar lived. While she distracted a nurse, Amar slipped into Buttar's room. He told Buttar about the film he hoped to make. A deal was struck: Amar would help Buttar take notes for the book Buttar hoped to write.

The resulting interview, said Amar, really grips youth. "They say, 'Oh. I don't want to wind up like that.'"

The scene that packs the biggest emotional punch, however, is a graveside scene where Amar interviews Eileen Mohan, whose son was killed as an innocent bystander during a violent multiple gang murder in a Surrey apartment building. "It took me nearly two weeks to edit that," said Amar. "Every time I'd watch the hour-long interview, it would make me all emotional."

Amar hopes his film will screen in schools. Secondary schools in Surrey and Richmond have expressed an interest, he said. More information on A Warrior's Religion can be found at www.warriorsreligion.com

Warrior Boyz

Vivamantra films and the National Film Board present a community sceening of the film Warrior Boyz on Saturday May 30th in SURREY @ Hollywood 3 Cinemas (7125- 138th Street).

The film looks at the root causes of gang violence.

To date, more than 135 young men from the South Asian community have died in gang related violence in Metro Vancouver. Gangs are a reality of urban life, but behind the body count and the headlines, a far different battle is being waged. Educators and parents are taking actin against gang violence. Director Baljit Sangra's documentary 'Warrior Boyz' takes an unflinching look at the root causes of gang violence, and offers real solutions and a hard fought hope for the future.

Ticket and event info: www.facebookcom/pages/WarriorBoyz
Film info: http://www.onf-nfb.gc.ca/eng/collection/film/?id=55413

Watch the Warrior Boyz trailer:


Tickets for the screening $5 proceeds to go to Surrey Urban Youth Program.Panel discussion after the 7pm show panelists incude: Sukh Rai (V.P Frank Hurt Secondary- film participant), Jagdeep Mangat (youth activist, film participant), Baljit Sangra (director), Indira Prahst (sociology professor- Langara) and Balwant Sanghera (South Asian Coalition Against Youth Violence).

The film was nominated for three Leos awards (best documentary, best direction and best photography). It has screened at several festivals in Canada and U.S including Spinning Wheel Festival 2008 Hollywood.



Comments

Identify with Guru thru Gurbani not Gangs thru Khanda!

Gang culture loves jewelary, belts, necklaces etc. with big emblems and letters like Khanda, Mercedez, Crosses, Mustang, or whatever else they tend to identify with. The problem is that they don't need to seek identity with a Khanda, if they read and followed Gurbani. Sikh already is identified when he or she wears the 5k's. Another problem is these Bhangra artists/singers/dancers/musicians etc. which mix Punjabiat and Sikhi. I don't know all the names, but I think it is "Jazzy B" or somebody that also wears a big Khanda and says he promotes Sikhi thru Bhangra!

if mani amar was smart

If mani amar was smart he would ask the Sikh Community to forgive him for using the Khanda and the title.

He would create a new poster with a new title, and ask some of the new Sikh artist to come on board add their sound to the film...young fateh, humble the poet.

I think he would get to see the kind of result he and the community would both want.

- The gangster could take note that they (Mani Amar and community) are not being Fake in their care for whats happening.

-The gangster types would see that this life style does not help to build their community, much less their own family.

-The power needed to walk away from this lifestyle requires more strength than the desire to do whats wrong and available.

The road to hell is paved with good intentions. Sikhs dont believe in hell, not when you can do the right thing.

Do the right thing Mani.

The media is pathetic, and this is not a "Sikh" problem

"Sikh culture--with its emphasis on masculine bravado, honour and taking risks"

It's pathetic that people can get away with writing this kind of junk and calling themselves journalists.
The Sikh way of life teaches the opposite of this. To treat and serve all people, including women, equally and with utmost humility. "masculine bravado" and "honour" having to do with being a Sikh - its ridiculous.

I would just like to say this is not a Sikh problem by any means. It is a human problem. A lot of humans are stupid and have problems, being a Sikh is a remedy for that, which most people don't follow.

A Warriors Religion

You are brave and insigntful for doing this. what you have done, only a warrior type can do to bring the social issues out in the open, so that a realisation process can take place and the problem can start to be fixed. In New Zealand where I actually come from, Maori had similiar problems and when a cultural movie called "ONCE WE WERE WARRIORS" was screened, a lot of realisation within the community happened and a lot started to focus on resolving the problem. What really blows me away with the sikh gangs in Vancouver, is the fact that they are not econimically deprived. You got it straight amoungst the other issues, that parenting must have played a major role in them being wayward. The Sewa you have undertaken...a new benchmark ( I think) Sat Sri Akal

Right purpose but wrong kind of words...

You are very right veerji that the problem exists and needs to be tackled rather than ignored (the sooner the better) and maybe filming a documentary on it might be a good start to it, but the kind of statements he's making like naming his film "Warriros Religion" and "Sikh culture--with its emphasis on masculine bravado, honour and taking risks" and showing the "Khanda" on his film posters is giving a completely wrong notion to the people about Sikhi. The problem is related to sikh community not "Sikhi" as such...rather it's because they have not understood "Sikhi" which has caused this problem in the first place. Did he even try to explore what "Sikhi" is before issuing these kind of statements. Sikhi or sikh culture doesn't lay emphasis on "Masculine Bravado" etc. If the director is saying these then he's not understood the basic principles of sikhi itself. In these times when there is a massive effort going on to spread awareness in the world about what principles Sikhi preaches and stands for and remove the ignorance so that our kids can lead a normal life and be treated as just like any other person in schools, colleges, offices etc and in general in all the spheres of the society, these kinds of incorrect statements made by ignorant people do a lot more damage and harm and nullify all the efforts to spread awareness. The media is a very powerful medium and we have to be very careful in choosing what to say, depict etc. as it can cause a great deal of damage which will take a long long time to repair. I am not at all against recognizing the problem and trying to find it's cause and tackling it but we have to be very very careful in the kind of approach we take to solve it. That is my main concern. Regards Arvinder Singh

We are a Gullable People and the Demons Knows It.

Do you really think some of these Demons are Interest in creating a well deserved Image of Sikhism. Or are they interested in making money out of a misguided and mis-informed Sikh Societies run by imposters. Who trully benefits from creating such demeaning image of Sikhism? You figure that out!!!

To blame parents for some of

To blame parents for some of this will come back to Punjabi culture not Sikhi. This community follows Punjabi culture and that's why it's best to stick with calling them Punjabi. If the dad in these families had put down the liquor bottle and said it would have a bad influence on my son, some of these kids wouldn't be in this mess. These parents live in Punjabi Culture where it is okay for the dad and son to drink together and talk smack about others.

If these Punjabi parents would have followed Sikhi then the dad would not have drank and maybe learned himself in Sikhi it's wrong to drink alcohol. If you ask this Punjabi dad if its wrong to drink alcohol in Sikhi, they will come straight out and say no.

Look at the events these Punjabi attend. The bhangra competitions and afterwards go clubbing, bar or a buddy's house where alcohol is provided. If these guys were Sikh then they wouldn't have attended the bhangra competition and would not have gone club hopping. The day would have ended with going to the Gurdwara and coming home to get up at amrit vaylaa.

Blame the correct people (Punjabi culture) not innocent people (Sikhi) that make the effort to do right in this world for a better tomorrow.

The True Guru is found in the Sat Sangat, the True Congregation. Day and night, praise the Word of His Shabad. ||1||Pause|| ang 22

To Arvinderp, Sikh and KS Singh

Sat Sri Akal You all are quite right, your point taken. Its just that these gangs are and will be seen as people from the sikh community, thereby ( wronglyfully) assumed that its the sikh that is causing the problems, their actions are reflected on every single one in not only the community in Canada but in New Zealand and Austrralia. I have seen the much milder UK gangs and they use sikh symbols. Its always the Khanda. The author/director/creator of the documentary is making a point, and has done the crucial to surface and publish the problem, from all your point of view, yes, you are quite right, it could have been handled better. But please, if you can, see, that a crucial message has been sent out with all the sensation. I like to think that the sensation is attracting us to start thinking about resolving the problem. Surinder

To fame don't knock the innocents down

This film maker is in need of publicity so he chose a title for this movie that will grab the most attention ever possible. He got what he wanted - free publicity for his movie that knocks Sikhi down and pumps his name to the sky. When he chose this title he was not thinking at all sarbat da bhalla, but how can i grab the most attention for myself regardless of others.

The Khanda is raised high at all Gurdwaras and clearly showing this symbol is attached to Sikhi. The Khanda does not represent a warroir's religion, but a Saint-soldier's Religion. There are many Sikhs out in the world that just say Khalsa Panth is made to fight, claiming the same as this film has with his title. If we have Sikhs confused on understanding the Khalsa Panth, what do you think will be the reaction from the public that are even more unfimalir with Sikhi. Then on top, if this public views the video they will attach that Sikhi is a aggressive and threating religion because it talks about Punjabi people being gangster and grow up with Sikh parent's or have been taught few teaching's of Sikhi. Whether this title was chosen knowingly or unintentionally is unknown, but when the film maker was confronted by the Sikhi community, not the Punjabi community, (there is a difference here) he should have taken it into consideration and changed the name and taken the Khanda off.

Fearing he will lose the publics attention if the title is changed he still didn't consider sarbat da bhalla. He degraded Sikhi to aggression and gangsters for personal gain. Who won't remember this film maker.

If you really look into the problem of the youth turning into gangster's it has nothing to do with Sikhi because Sikhi teaches against this kind of life style and way of thinking. Where does this mentality come from and what drives these Punjabis to commit murders in a flash. Has this film maker even looked into what kind of music, movies, games, activities these Punjabi gangsters like to listen, watch, play and do. These punjabi gangsters pump gangster rap and hip hop music (50 cent, Tupac, Dr. Dre, Easy-E, Snoop Dogg, etc) through their car speakers and at home. These guys are constantly listen to music that speaks about killing, rapping, using drugs, the hustle of drugs and money, all in the pursuit of flashy clothing, nice cars, a big house, fame and degrading as many women you can in a life time, which this music calls success. The movies these Punjabi gangsters like watching are movies that speak about these rappers or mob movies like Goodfellas, scarface, American Gangster, etc. Again we have the same negative lifestyle being praised, but now with an image attached to it. Then we have video games like Grand theft auto where these Punjabi gangsters get to live out what they pick up on by listening to negative music in a virtual world. Sooner or later all this negative influence turns into reality for these Punjabis.(and for some it just stays in the virtual world) The thrill of just listening or watching this negative lifestyle loses it's edge and they want feel the real thing and live flashy lives as shown in these movies and games and music.

These Punjabi gangsters idoilize these type of people and the highschool kid in grade 8 idoilizes the rapper and the Punjabi gangster that is know to everyone for his hustlin and fear he has driven into others. Which high school kid doesn't want to be feared by everyone and drive around with a forty or more thousand dollar car and have the fame. When your in high school your young and stupid and will do anything to be cool.

Then we have Sikhi which teaches to work hard, live a simple and humble life where you treat everyone equally. Completely the opposite of what is picked up from the music, movies, and games these Punjabis prefer to make apart of their life. The amount of time these Punjabis spend at the Gurdwara or listen to it's teaching in a week equally to one rap song.(put into perspective the amount of hours these guys listen to gangster rap and hip hop music. It's uncountable.) And if it's a wedding (or any other occasion where his present is required) they have to attend then it's half an hour to an hour of sitting in the Gurdwara listen to Sikhis teaching. These guys love the reception because it has free liquor and then negative music playing where they can check out women and maybe hook up with one or two.

When these Punjabis do attend the Gurdwara majority of the time they bow their head take the Parshad and leave within 5 to 10 minutes and if a buddy is also at the gurdwara then they go chill outside and talk about what happened friday or another night at a house party or club or bar.

Looking at this problem we can see Sikhi did not cause it but the bad influence these guys get from a lifestyle that starts as a fantasy and end's with parents crying over the closed coffin.

Amar should have done his research and actually looked into this before pointing fingers in the wrong direction. This misinformation Amar is promoting will only lead to more problems and the people that cause these problem come out with a clean slate and will continue to feed their negative energy to the youth.

The True Guru is found in the Sat Sangat, the True Congregation. Day and night, praise the Word of His Shabad. ||1||Pause|| ang 22

A sikh problem in North

A sikh problem in North America is a sikh problem any where else in the world, we are all affected. The Gursikh knows, but someone must have had shown him the way towards it. we as a community must acknowledge the issues and plan the resolution to the problems. Something happened that they had gone astray for these gangsters, if the issues are not acknowledged then no fixes can be found. Its not a Vancouver only problem, what had happened there can happen in Sydney Australia , and we as a community need to put our heads together and solve it. The behaviour of these people, for all the reasons put forward by the film maker, affects or will impact the Gursikh. We deny this and the problem will only get worse.

To realize who we should be

To realize who we should be attacking to get rid of the problem is not an easy task for some. It's the Punjabi and hip hop culture that drives the youth into this mess and brings a bad name for Sikhi because people are unwilling to address the correct causers.

I say Sikhi was an easier target here for Amar so he went with Sikhi. Taking on Hip hop and Punjabi culture is a huge task, which only a few brave souls will tempt to do and hoping in the process some crazy alligation is not put against them. Punjabi culture is full of drunk guys flashing their caste names around. Take a look at Hip hop culture is the same as Punjabi culture, full with egotistical power and money hungry people.

As a Sikh community we can address this problem, but don't knock Sikhi down because it's an easy target. If this film maker wanted to really get rid of the problem he should have targeted the correct culture and businesses that prompt this crap he blamed Sikhi for.

It's a shame people can't face the facts in this problem and chose to run with what came easy. A couple of years back Renu Bakshi attacked Sikhi for the same problems being caused by the Punjabi and Hip hop culture. Truly sad events taking place, just because the film maker wants fame for future gains. Renu was no different.

The True Guru is found in the Sat Sangat, the True Congregation. Day and night, praise the Word of His Shabad. ||1||Pause|| ang 22

Bark, Bark, what'd you say girl there's a fight..hindu preacher

Hey Lassie read this then go report it to billy.

http://www.kansascity.com/451/story/1213898.html

According to the news story by the Kansas City Star, the paper is reporting a hindu preacher was trying to preach at a Sikh Gurdwara and Sikhs took issue with it.

Why dont you RSS guys do what you do best and stick to selling your knew kool aid with the special ingredient.

http://www.mefeedia.com/entry/cow-urine-soda-zaproot/17095368

Fighting, stubbing, shooting in a Gurudwara in Vienna!

Is violence a new tendency in the Sangat? Why does a Sikh carry a gun? How can Sikhs stub each other and how can they do this inside a Gurudwara? What kind of spiritual and mental condition is the Sangat in? Anyway why do Sikhs have to be agressive? Are they gone crazy or what? http://news.yahoo.com/s/ap/20090524/ap_on_re_eu/eu_austria_temple_shooting VIENNA – Groups of rival worshippers at a Sikh temple in the Austrian capital pulled knives and at least one handgun in a mass fight Sunday, police and ambulance staff said. At least 11 people were wounded. Witnesses said the fight erupted after a dispute over the sermon, given by a man identified by the Austria Press Agency as Shri Guru Ravidas Sabha. Police said at least six men, one wielding a gun and the others knives, attacked the preacher. Others rushed to his aid, resulting in the melee. Police spokesman Michael Takacs told APA that one of the attackers is in critical condition, while the wounds of the others were less serious. More people may have been slightly hurt and have run outside the temple before police arrived, he said. Four ambulances and three medical helicopters transported the victims to the hospital. The temple is situated in Vienna-Rudolfsheim, the capital's 15th district. Police cordoned off the area.

mani amar throws chair at geraldo

Mani Amar Stop blaming Sikhi just so you can have
a talkshow host career like Geraldo Rivera and Jerry Springer.

Guys in the Toronto Star article (Temper tantrum Guy, and belted Guy),
Stop blaming Sikhi, racist remarks didn’t make you cut your hair.

The sad reality none of these guys want nothing to do with Sikhi,
But they are willing to exploit Sikhi for their ends.

Gangster violence in Vancouver has as much do with Sikhi as
Pirates of the Caribbean with Christianity (In theaters, or historically).

Gangsters are gangsters.

It’s not like quickly understanding that you dont fit a square peg into a
circular hole.

It's like understanding how a rectangular coffin
Easily fits into a hole in the ground.

You need to come to terms

You need to come to terms with the fact that this is a problem in the Sikh community, whether you like it or not. Turning a blind eye to it is half the reason it's gone this far. You, like many in the community are in denial. Much of these boys/men have close family ties to gurdwara committees so this is a Sikh problem (directly or indirectly)

he shouldn't change anything

this is the sad reality of things happening in Vancouver and slowly spreading to Toronto. Ppl need to open their eyes to it rather than criticize it.

how's this for ridiculing

Ranvir you stated that you wanted me to ridicule myself.

How's this for a start.

For over 400 years, Indians have been taken over, and they tried desperately to appease their conquerors. In the South they were Christians, long before christianity reached europe, but the Portuguese told them they were the wrong type of Christians.

In the North, the conquerors brought in Islam and slaughtered many indians, so to appease them Indians became muslims. Another group of Islamic invaders came and even killed the muslim Indians, telling them that they were not worthy to be considered muslim.

Then Sikhi comes along, being less than 1 percent of the population and they fight, spiritually/physically, and then at last someone from India is able to choose how they want to die.

This is "The Warrior's Religion".

Whats a "Sikh gangster"?

Sikhnet family and moderators, Please discourage the use of the word Sikh with negetive terms like "Sikh gangster" etc. The word Sikh is a very hold word, a term widely used in Guru Granth Sahib and has never been loosely used by the Sikh Gurus. Where ever the Guru needed a to convey a negetive personality he used manmukh or some third person reference. I am sure you all would not be delighted to see the word "Sikh terrorist" in news media. Same here. References like these tend to become a habit. Before long there'd be "Khalsa gangsters", "Gurmukh gangster" etc. thanks, -JS

Excellent Point. Thank you!

I changed the title of the article based on your cogent and relevant observation.

"A sound man's heart is not shut within itself but it is always open to other people's hearts. If I am true enough, I feel the heartbeats of others above my own."

Stop trying to divide and conquer

Ranvir asked “What do you consider the practice of a Sikh?”
-----------------------------------------------------------------------------

One young male throws a temper tantrum in a bathroom, while being consoled by his parents and this is considered news worthy enough to get reported in the Toronto Star newspaper.

Another guy reports being spanked by his father in the same article.

The people that looked the worst in those articles were the parents.

So which one of these guys do you identify with Ranvir? You talk of ego; clowns have egos too, how long before guys like this show up on tv talk shows, how much will you want these stories to represent you, can you understand why a Sikh would not want to be represented with these stories.

How would you react if these guys were presented as Indians who wanted to get a skin color change procedure, and legally have everyone of their kith and kin to be erased off their family tree only to have them legally replaced with the exact same lineage as Arnold Schwarznegger's, all this just so the racist will leave them alone. I’m sure any indian can understand how a Sikh feels if the story was reported this way, even if they won’t admit it.

Toronto and Vancouver are two of the worst spots for racists to mess with Sikhs, and not because there is such a high number of Sikhs that will fight back. Rather, minority communities and the majority in these cities get together to bring the issues to the forefront. That’s more than what you can say has happened with Sikhs in India, where Sikhs are not just ridiculed (including children) in popular media but have been murdered by the hundreds of thousands since 1984.

In regards to Mani Amar’s film with the Big Khanda on it, “A Warriors Religion”, has nothing to do with Sikhi or being a Sikh on the outside or the inside. Amar is purposely offending the Sikh community to gain publicity.

Amar himself brags about using his ex-fiancee to sneak him into Buttar’s nursing home. Then in a separate interview it’s Amar stating that he volunteered to take care of Bal Buttar all along. In his own words Mani says to Bal Buttar ‘I don’t respect you’, but Mani Amar is not beneath using the blind and fully paralyzed Bal Buttar for his own ends. With community activist like this, who needs twisted underhanded gangsters who stop at nothing to get what they want, regardless of hurting their own community.

And finally Ranvir you are the only one running around yelling the sky is falling, but it’s your disguise that’s hard for you to hold up. You are the one making an issue of cutting hair. I didn’t ridicule anyone about their Sikhi or lack thereof. Your divide and conquer method has not gone unnoticed. I hope all cut hair and unshorn hair brothers and sisters get hip to people like you.

Strange how these stories are running in two major cities with significant Sikh population, right before June 6th.

Please understand!!

Do you have any idea the type of emotions that you would be going through when you interview a former gangster? Obviously Mani was smart enough to be well aware of the disgust that he felt for Bal Buttar based on Buttars past acts. Any one with any human emotion would feel the same way when they face a person who has ruined the lives of others. Yes, his ex-fiancé snuck him in, but have you stopped to think about why he did this? Maybe he wanted to spread a message out to our youth, have you thought about that? I'm sorry, I don't want to offend you or disrespect your opinions. We are all entitled to our own beliefs and I am not trying to get you to change your opinion. I just feel strongly about taking the time to consider the emotional state one is in when going through a process like this. I feel this way because I have worked in Child Welfare and faced people that have disgusted me, such as abusers and pedophiles. But, I went on and did what I had to do in order to protect the innocent. The same way, Mani took an opportunity to make a difference and volunteered to learn more about Bal Buttars story, as this does take more that one meeting. Thank you and I hope I can help you understand..

Rhetoric

@ snowy - Your reply is just rhetoric. Read what you originally wrote and then read my reply to it. I do not need to add anymore. People are clever enough to make up there own minds, thankfully.

very weak, and boring

Religion is an easy target, if you need some instant advertisement, controversy, just pick on a topic that has nothing to do with the actual religion, and create controversy around it.

A few days ago the toronto Star had an article by reporter Reena Aulakh, in which she mentions something about racism without any clear incidents. Then some young male in canada who probably didnt get a date for the prom, locked himself in the bathroom, cut his hair. He can now go clubbing, with confidence that those same racist will no longer pick on him.

Reena's fact finding mission ends with a young guy who feels it was better to give into racist taunts and cut his hair even at the cost of fighting with his parents and never having to speak to them again. Two years later he still hasn't contacted them, but he wonders if they know whether he exists. Who does know he exists are those racist that broke him, or was it really suzy in homeroom that drove him to cut his hair.

Cell phone movie director Mani Amar seems to have gone the lackadaisical route as well, and just because his movie looks like it was taped using a sony ericcson. He sneaks into a nursing home, and persuades a blind, parapalegic gang affliliate to help him make a movie, in journalism thats the equivalent of stealing candy from a baby, except he replaces the candy with a microphone.

He goes to a funeral as well and tapes a family who has lost someone from violence. Parading their sensitive emotional state under the banner "A Warrior's Religion" with a Khanda to represent the Sikh faith.

Basically he vandalizes the Image of The Sikh Faith, and is know trying to pawn it off at film festivals as a heart felt documentary on the plight of Sikh youths, a faith he claims he was born into but much like these gangsters does not practice. Of course the violence probably has nothing to do with drugs, shady dealings, girl/boy issues, and replacing your lucky blanket with a gun.

All he needs now is for actual Sikhs to show up, create a huge ruckus for which he's ready. He's hired bodyguards, paid up for a $110 insurance policy, and he's ready for the news media to proclaim him as a bon fide controversial film director, at least thats the ending he wants.

Have you even seen the FILM?

You say, "All he needs now is for actual Sikhs to show up, create a huge ruckus for which he's ready." Are you a actual Sikh? If you think a real Gursikh would get involved in violence over this, then you are sadly mistaken. Only a manmukh would. You state, "Basically he vandalizes the Image of The Sikh Faith." He is not vandalizing anything other than your ego. He is exploring the reality of things, for a section of the Vancouver sangat. No problem is ever solved by hiding it away. The most hilarious thing of all is when you say, "Cell phone movie director." Are you really so bitter about this, that you have ventured into childish remarks. You probably haven't even seen the film to even say that. And even if you have, you are so biased, that you have felt forced to make these childish remarks. If you are going to critique the film, please be adult about it. I doubt many people would be won over by you argument, especially if you accuse him of sneaking into a nursing home, when in all reality, he was more than probably invited and didn't resort to sneaking. You accuse him of being insensitive for showing a funeral, he was given permission to film. The parents most probably supported the film maker, to show their distress; in order to potentially stop other Sikh youths going into violence. About the film maker you state he has a, "faith he claims he was born into but much like these gangsters does not practice." I promise you, our father, Guru Gobind Singh Ji, did not make the Khalsa so we can judge others. He says the Khalsa is someone who sees himself in all. What do you consider the practice of a Sikh? Hair, dastaar? Lets not make these gifts from our Guru into poison, which we use to attack others. I hope you realize Sikhi does go far beyond the panj kakkar. Not all Sikhs are Khalsa. I doubt there are many people that would not call Sewapanthi's and Nirmala's, Sikhs. But at the same time some of them do not have the panj kakkar including hair and they are no less students of the Guru (Sikhs). I have normally been fortunate with what other Sikhs I come across, but I have never met, nor do I ever want to meet a person who tries and ridicule others. You tried and ridicule the young man in the Star article. Ridicule yourself, you might have more luck.

Thank you Ranvir, I pray

Thank you Ranvir, I pray that God continues to blesses you with a greater knowledge and understanding of a spiritual being.

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