The Anniversary of the Martyrdom of the Akal Takhat

June 6th, 2008

The word is "akal" and what we are celebrating today is in memory of the Akal Takhat.

Takhat means "Tirath". Tirath means that which has the base and which ultimately means sovereign. Takhat means throne. Throne was a place which was thrown away from God. So word is Akal Takhat. Timelessness. Throne of timelessness.

Depressed, emotional values and hopeless and useless confinement. These are the American values given to me today. In some people their egos and their emotions get together to the extent that they are worse than animals; they are beasts. When creativity becomes destructive, man is then lower than the animal. Because in the animal, sex is only controlled by the environmental time, and that is when the animal is in heat and then only they can create a sex. But humans have a direction, a mental direction, and have absolutely no time and space. Therefore the human creativity is based on a mental direction, not on time.  So as a creature we have been given timelessness to begin with, as a matter of biological science, as a fundamental creativity in our consciousness.  Barring that, our biological and our physical circumstances have been ingrained in timelessness rather than the animal. That's the difference. That's why we are considered superior and that the man and woman are created in a superiority of God's image. So basically, when we have an instinct to be distinct from that what is not and what is, it is called commitment and character and consciousness and intelligence. 

So when the magnetic psyche conflicts with the time, energy and containment of the magnetic psyche into the relevancy of that creativity, it stimulates the entire organism into the being and the creative self is so creative that the intelligence and the discipline is not at that moment in a position to beat out the impulsiveness. Then the human mind becomes destructive, insensitive and very active and it very, very effectively creates a hysteria of expelling the energy and commotional and neurotic satisfaction. This is nothing but an interlock of the most beautiful human energy into lower-than-animal nature. It's called "beast" in the Western language - the beast which is forceful and effectively an onslaught of damage

So what I'm explaining here today is that in Sikh Dharma we have a place we call Akal Takhat. It is the nerve center of the planet's psyche. It is the fundamental focal point of the planet's psyche and its sovereignty. It is a throne of timelessness.

All of our life we meditate to attach ourself to earth, deeper and deeper. And when we have to quit the body, this shell drops. All our other nine bodies are so interwoven that we cannot leave this earth.

Millions die but they cannot leave the magnetic field of this earth.  Their souls cannot leave the magnetic field of the earth which a human in an airplane can bang right through. It is a most shocking miracle to surprisingly see it. A human with absolutely no meditative power can sit in a human-made airplane and bang through the magnetic field of the earth. But the soul cannot, because there's no penetrating creative spirit left. There's no mental attachment or mental projection to create us with a basic Infinity when it was in physical being.

So to uplift that that characteristic... uplift that being... Guru Hargobind found out this nerve center, this focal point of the planet's psyche and built a throne for the entire mankind. And he made the Sikhs the servants and the guardians of it. We as Sikhs don't own that Takhat. We serve that Takhat. We are the guardians of that Takhat. And our job and our devotion and our dedication to that Takhat is that of a man of God, not of a particular religion, but of a man or woman of reality who shall serve and guard that Takhat - the Akal Takhat - the throne of timelessness. 

Exactly so, in the world of karma, to which you all belong, you can be timeless. When you focus and project and understand the inner being of the situation whether Mahatma Ghandi was real or non-real, you'll find the peace movement gave timelessness to him. In the history of the universe he is one man who, upon his death, all the flags of all the countries flew at half-mast. Why? Because basically in the inner being of the being for the time being or all the time, there's one desire to live in harmony, to live in peace, live in tranquility, to understand. Because that is the creative nature of God. And if you do not know the creative nature of God, you can never know the ultimate nature of God. Therefore a woman who does not know the creative nature of the man shall always be divorced and kicked out. If Prakirti does not know the fundamental of the Purkha, combination of union will never take place. It will be only a commotional, neurotic relationship.

So long you do not admire and understand the timelessness of the teacher, you can never understand to be a timeless student. As long as this intercourse of understanding and cohabition of the psyche does not understand, there shall be duality and doubt. And whenever there's a duality and doubt, unisonness will not exist.

So the very respectful reverence and understanding between a human of today and human of yesterday which can give you the experience of tomorrow, so that tomorrow you don't have to learn the hard way, so that the sophisticated softness of your life can penetrate your few miles of life further in peace and tranquility and harmony, does not exist. You all learn through hardness. And when you learn through the hardness of time and space, your entire sensitivity becomes bitter. That's why you're all bitter. You are the most beautiful apple of God, but you have worms in you.

So that is why Guru Hargobind made the Akal Takhat. A throne of timelessness in which beauty in its own duty becomes the infinity through consciousness and through experience. Where man should hesitate and will hesitate to deceive his tomorrow. I don't think you do anything wrong or rotten. I think you are the emeralds, the "rattans".  You're most beautiful. What you do is very funny. You betray your tomorrow, and you are angry at your today, and you abuse your yesterday. And then you want to be respected? Now how can that be?

Mankind went through that era when man and his dignity, man and his self-respect, man and his creativity was just considered nothing. India was ruled by the Mogul empire then, and the orders were, "If a human beings sits on a place higher than the emperor by two and a half feet, his head should be chopped off or he should be picked up for meat to be fed to the emperor's game." That was the punishment. You became meat for the emperor's game. When you are for the emperor's game, you were taken to a prison where you were incarcerated and then one morning you were bled, and your blood was given to the game and your meat was chopped off to be eaten.  All that was left of you was a dead body for the animals to tear apart.

At that moment, Guru Hargobind found this focal point of energy, the nerve center of the psyche of this planet. In the longitude and latitude he found a spot - that spot which was the hub of temporal and spiritual foundation of psyche - and he built a throne there. And he said, "It is thrown from the timelessness. So it is called Akal Takhat."  "Taa-khat". "Taa" means the base, the fundamental. "Khat" means the line. So it means the fundamental baseline of that Infinity, of that timelessness.  That's why it is called Akal Takhat. That is spirituality. 

Guru Nanak is not here in his physical body, as you and I can see. But we can feel him, we can experience him, we can understand him, we can listen to him, we can know him, we can walk by his sayings, we can produce ourselves to be like him.  That is the timelessness. That is the Akal. And the seal of this Akal Takhat says, "Akal Sahai." Let the timelessness support you.

Out of the circle of 8.4 million lifecycles, there's one spot which does not subject itself to timelessness. And it does not subject itself to zigzags. It subjects itself to elevation. And that soul which commands that elevation is subjected to enjoy the sovereignty of that timelessness of the Akal Takhat. And that is the pure one, that is the Khalsa.  Therefore the Akal Takaht dominates a domain of simple purity in Infinity. It doesn't belong to Sikhs. They have the privilege to serve it. It does not belong to the Khalsa. They have the privilege to guard it.

Humanity doesn't own it. It is owned by the owner of its own Self, which is timelessness. And that is Para-Parbrahm Parmatma. Symbolically they destroyed a building and they declared their victory in doing so. But they caused their own defeat here and hereafter forever. And the entire Indian community which is the land of the Gurus, sages and saints, avtars, blessed ones, complete ones, graceful ones, will now die slowly.

Because when there's a purity to the extent of Infinity and in it's own sovereignty, and that is destroyed, when the aorta is cut, man cannot live. When the psyche is destroyed, humanity cannot exist. And what will happen, time will record. It will be a part of history. We in America who are in love with the Guru's house, who are trying to understand the reality of our purpose of our human life, who understand timelessness, may not experience it, may not practice it, or may be intending to walk on that path. We have the privilege today to sit here in the Guru's Court to celebrate the memory, to commemorate the memory. Not in sadness and not in anger, but in meditation and prayer. And to remember that Akal Takhat is in our hearts. We have come here today to bow our heads to that grace, that light, that Infinity, that purity, that truthfulness which is in our heart. And we have come to bow our physical head.

People say if the Akal Takhat is the throne of timelessness, why did it get destroyed? No, it didn't get destroyed. It sacrificed itself. It sacrificed itself as Guru Arjan did. 

The personified God, Guru Arjan, sacrificed himself. Guru Teg Bahadur sacrificed himself. The sons of Guru Gobind Singh sacrificed themselves. Guru Gobind Singh sacrificed himself. You have to sacrifice something to get something, to be something.

There is nothing which can be created in timelessness without sacrifice. That is the Infinite law. And at this time, to save the humanity and the people and to awaken their dead souls, the Akal Takhat sacrificed itself. 

 Look at this! The government tried to inject its B-complex in everything else and build it up and raised it. The resurrection took place. It again got destroyed by those who were supposed to serve and guard it. It got raised all right - not with that purity and prayer -- but with money and with power. Maya. In the true sense it was understood how a building can have a personality to inject and project a reality which only a man with consciousness can understand. It is not for the stone-heads.

And we who are sitting thousands and thousands of miles away, have created a long infinite link. And with that link we live and we celebrate. And we commemorate. And we have the understanding.

I pay my homage to this place of Infinite Divinity in the name of the entire humanity with peace and tranquility, and ask you all to do the same. Irrespective of what your faith is, what your color is, what your caste is, what your creed is, what your religion is, what your belief is, what your dimension is, what your size is, what your nationality is or what your reality is. But if you have a sense of the aorta, to understand what timelessness and sovereignty mean, then you can start right now paying your homage and respectfully attaching yourself to the very lotus feet of the One who gave us the Akal Takhat.

Hargobind... "the Infinite God which sustains us all." That is the literal meaning of "Hargobind"... Guru Hargobind, who took us from the bondage of insanity, commotionalism, neurosis and egotistical attitude and gave us something which is most beautiful in the entire world, for all to remember to be, to visit, to play, to have thought of, to have a memory of, or to look forward to seeing.

It is my privilege today to pay my individual personal homage and respects, and on behalf of all of you, on behalf of the entire nation of Americans, on behalf of every individual American who is aware and unaware, on behalf of all the people in the world who are conscious and unconscious, pay homage to the coming awakening. Because the Age of Aquarius is on its way and the resurrection of the focal point in the lotus feet of God Itself has to be completed

Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh!

- Siri Singh Sahib Harbhajan Singh Khalsa Yogiji (July 6, 1987)

Comments

That is the literal meaning

That is the literal meaning of "Hargobind"... buy steroids Guru Hargobind, who took us from the bondage of insanity, commotionalism

I humbly bow down to our Great Guru Nanak Devji

and apologise on behalf of Mr Larry for the unwise remarks which does not give the much respected honor due and the grave mistake of comparing our Great Gurujio with mortals like Gandhi and Yogi Bhajan...please Larry and sikhnet our Gurbani and Great Gurujios word is what you have to go by if you sincerely would like to follow the path of truth and infinity is for our Great Gurujio to grant not man and not just because we choose or hope to attain it. Sab Sikhan Ko Hukam Hai Guru Manio Granth!

What was your first question?

I thought your question was why Yogi Bhajan used Ghandi instead of a Sikh Saint or Guru for an example in an oratory presentation on the Martyrdom of the Akal Takhat. Maybe I was confused......it seems you might be also. I looked for where I compare the Guru to "mortals" in my posting, I am sure you are confused on some of the information in my posting. I hope you can understand what I was trying to say. However, when one is one with the Guru, such as Yogi Bhajan's connection with the Guru, there is a certain amount of "channeling", "intuitive awareness" of the Guru "state of mind", that can and does occur. Thank you for your comments, no apologies on my part needed though, for no disrespect was intended or occured. aisaa naam niranjan ho-ay. Such is the Name of the Immaculate Lord. jay ko man jaanai man ko-ay. Only one who has faith comes to know such a state of mind. mannai surat hovai man buDh. The faithful have intuitive awareness and intelligence. mannai sagal bhavan kee suDh. The faithful know about all worlds and realms. mannai muhi chotaa naa khaa-ay. The faithful shall never be struck across the face. mannai jam kai saath na jaa-ay. The faithful do not have to go with the Messenger of Death. aisaa naam niranjan ho-ay. Such is the Name of the Immaculate Lord. jay ko man jaanai man ko-ay. Only one who has faith comes to know such a state of mind. mannai maarag thaak na paa-ay. The path of the faithful shall never be blocked. mannai pat si-o pargat jaa-ay. The faithful shall depart with honor and fame. mannai mag na chalai panth. The faithful do not follow empty religious rituals. mannai Dharam saytee san-banDh. The faithful are firmly bound to the Dharma. aisaa naam niranjan ho-ay. Such is the Name of the Immaculate Lord. jay ko man jaanai man ko-ay. Only one who has faith comes to know such a state of mind..........

You're right Larry...

Having reread your posting, I realise you were not comparing our Great Gurujio with mortals like Gandhi and Yogi Bhajan, just the state of mind reaching the level of our Great Gurujio, to whom a good or bad day would not make any difference because he was and is a saint, totally one with God from birth and when he left this world, which is why in place of his body was a bed of flowers when the Muslims and Hindus were arguing to claim him as theirs. With regards to reaching that state of mind to be in tune with God (I am only a foolish sinner mostly lost in the world while struggling to stay afloat with Gurujio's help), also agree with you totally but I am confused as to why the honored title of Sri, is used so freely by Sikhnet community? My apologies if I have offended anyone. Chardhi Kala

Selfless Service of the Mind

I have read the link Kaursarjit. Gandhi's life was surely diverse for he lived 78 years. Gandhi's life at 20, 40 0r 70 was probably different and may have had differing views. Guru Nanak himself as well as other Gurus expound the progression of God and Guru in their life over their lifespans. Guru Nanak if he could stand before us today might say, not so good day for Guru Nanak, not so bad day for Guru Nanak, great day for Guru Nanak during different eras of his life. Guru Nanak surely had progression in his care for creation as Guru Nanak overcame that which blocked him from his true destiny. President Abraham Lincoln himself did not oppose slavery until he assumed the position of President of the United States of America. Lincoln obviously had an awakening of true self in office. Gandhi's life was surely the same for he lived many years and experienced much thought and meditation. Yogi Bhajan used the example of Gandhi for multiple reasons, maybe you have a few thoughts of your own on that topic. Here is one reason why Ghandi instead of a Sikh Saint was used, for there is always depth in the reasons for action. Yogi Bhajan was much to many. In this instance Yogi Bhajan is a Man, Educator, Prophet, Messenger, Yogi, Guru.......Infinity. Yogi Bhajan sees, connects into Ghandi's inner self and the inner self of peace and explains the truth of what the world sees and feels. Why?....Because the world questioned that which they were drawn to, let be that which they are drawn to. The Man, Educator, Prophet, Messenger, Yogi, Guru.......the Infinity......answered the question. Thus is the way of selfless service of the mind, thus is the way of Guru, thus is the way of-------->infinity Yogi Bhajan spoke much in his lifetime on beloved Saint and beloved Guru. It is my hope you can find some instances such as parts of the presentation here to set aside any concerns about Sri Singh Sahib Harbhajan Singh Khalsa Yogi Ji in reference to Sikhism and his dedication there of.

Very disappointed

Vaheguruji Ka Khalsa, Vaheguruji Ki Fateh, I am very disappointed that Yogi Bhajan would actually use Gandhi as an example instead of one of our Great Gurujis or past saints as a great influence of peace on the world, especially when I read somewhere that Gandhi used a derogatory term on us Sikhs. Further, Yogi seems to be contradicting himself when he says we have to detach ourself from the world then why does it matter that the world had their flags at half-mast for Gandhi, knowing how partial the world views mostly are? Raj Karega Gobind Da Khalsa!

Missed the Point

Ji, you seriously missed the point of the article. The flags at half mast were showing how much a man like Ghandi, whether a "mahatma" or not, could inspire the entire world to think about peace. It's easy to understand how the Guru can inspire the world over, Yogi Ji was giving the example of a man like Ghandi who was able to do it, and his point was how and why a person such as him was able to do that. So if you think he's such a bad man, then re-read the article and understand how this character could gain the respect of the whole world. The flags are a worldly recognition yes, but it was to recognize and honor the concept of peace which is a spiritual attribute. Aside from Ghandi, can you even understand the rest of the article? Or was it your sole intention to criticize? Generally I have not found Sikhs who can discuss the topics shared here with any understanding or originality. My guess is that you could not understand the article but wished to share a negative opinion and locked onto one point.

My sincere apologies

if I have hurt anyone's feelings but I feel hurt and disappointed that the website which has inspired me has posted an article by whom I previously thought should receive the admiration and respect for leading so many former non-sikhs to sikhism, to use a non-sikh as a role model for world peace, when there are so many of our own great sikhs examples to be used but sadly because the world has not acknowledged their great sacrifises and contribution, Sikhnet has supported also supported the world's views about this individual (whom I also admired in the past but not anymore due to what I now know) and the following article is just one example: http://www.sikhtimes.com/bios_090102a.html I have not called this individual good or bad, just that he should not have been used as a role model for world peace by our own fellow sikh and now by our own sikh website which is supposed to be sharing the sikh experience, but Gandhi is not a sikh, neither did he have a good opinion of us sikhs.

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